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Sri Chalukya Kumararama Bhimeswara Swamy Temple — Attraction in Andhra Pradesh

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Sri Chalukya Kumararama Bhimeswara Swamy Temple
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Kumararama or Bhimarama is one of the five Pancharama Kshetras that are sacred to the Hindu god Shiva. The temple is located in Samalkota of Kakinada district in the Indian state of Andhra Pradesh.
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SR GRAND PARK REGENCY
Sriramnagar, Samarlakota, Andhra Pradesh 533440, India
SREE RESIDENCY
25W8+2CG, NEAR, Railway Station Rd, Satyanarayanapuram, Jaggamma Garipeta, Samarlakota, Andhra Pradesh 533440, India
Raghu Residency
533440, Teachers Colony, Nimmathota, Samarlakota, Andhra Pradesh 533440, India
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Sri Chalukya Kumararama Bhimeswara Swamy Temple
IndiaAndhra PradeshSri Chalukya Kumararama Bhimeswara Swamy Temple

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Sri Chalukya Kumararama Bhimeswara Swamy Temple

25RC+WF5, Jaggamma Garipeta, Samarlakota, Andhra Pradesh 533440, India
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Kumararama or Bhimarama is one of the five Pancharama Kshetras that are sacred to the Hindu god Shiva. The temple is located in Samalkota of Kakinada district in the Indian state of Andhra Pradesh.

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Kalyan SundarKalyan Sundar
Visiting the Pancharama Kshetrams was definitely in our Andhra Temple visit. Hence after visiting Annavaram, Pithapuram, we came rushing to the Kumararama Bhimeswara swamy since the temple was about to be closed at noon. This was the first pancharama temple that we visited. There were lot of shocks for us as we rushed into the temple, we noticed that there was no Temple gopuram, and once we entered the temple, the construction was very different from many of the temples. It had rustic brown colour due to the stone used, which was kind of very good to look at, and more importantly there was continous, two tier pillared hall kind of structure running around the entire temple. As we entered the garbha graham, we were shocked to find a huge Aavudayar (base of shiva linga) but we cant see the shiva lingam at all. It was confusing, shocking for us, since it didnt make sense to see something like this. Seeing our confused state the priest showed us in sign langauge to go up the steps. As we climbed the narrow stair case upstairs, we were pleasantly surprised to see the beautiful, splendid, fully decorated Lingam on the top. The two tier system was kind of very unique and we have never seen anything like this before in our life. We had a good darshan, we stood there mesmerised by the beauty of the lord. Finally as we came down, one of the temple priest sensing that we are not from local area, requested to come and have food in their Annadhanam centre. For a second, i closed my eyes, to thank the lord for the kind gesture of someone calling us to have food with them. We politely turned down the invitation. and went out of the temple. Definitely worth a visit, in ones life time.
sreekanthnaidu galisreekanthnaidu gali
I visited Sri Chalukya Kumararama Bhimeswara Swamy Temple (Samarlakota) and loved the experience — a peaceful, powerful pilgrimage spot full of history and beautiful stone work. The temple is an impressive example of early Chalukya/Dravidian architecture with carved mandapas and tall gopuras; walking the prakara felt like stepping back a thousand years. The Shiva-linga here is unique — a single sanctum linga that rises through two floors, which gives the shrine a very special presence. The priests and locals are welcoming, the prasadam was simple and tasty, and the temple complex has quiet corners perfect for reflection. A must-visit when doing the Pancha Rama circuit — spend a couple of hours to see the mandapas, the huge Nandi and the inner sanctum properly. Short historical significance about this temple Kumararama (also called Chalukya Kumararama or Bhimeswara Temple at Samarlakota) is one of the five sacred Pancha Rama Kshetras of Andhra Pradesh. The temple is traditionally attributed to the Eastern Chalukya ruler Bhima (late 9th–10th century CE) and shows classic Dravidian stone architecture with two concentric prakaras and elaborate mandapas. The linga here is said to have been consecrated by Kumara (Kartikeya), and the special feature often mentioned in texts and inscriptions is that the main linga spans two floors — a rarity that adds to the temple’s religious importance. The site is also listed among centrally protected monuments for its archaeological and cultural value.
N JnanendraN Jnanendra
#పురావస్తు ప్రదేశం హిందూ దేవుడు శివునికి పవిత్రమైన ఐదు పంచారామ క్షేత్రాలలో ఒకటి. ఈ ఆలయం జాతీయ ప్రాముఖ్యత కలిగిన కేంద్ర రక్షిత స్మారక కట్టడాలలో ఒకటి. ఈ దేవాలయం సామర్లకోట రైల్వే స్టేషన్ కి 1 కిలోమీటర్ దూరంలో ఉంది. సామర్లకోటలోని భీమేశ్వరాలయాన్ని క్షేత్ర కథనంలో చాళుక్య రాజు భీముడు నిర్మించాడు. తానే స్వయంగా ద్రాక్షారామ ఆలయాన్ని నిర్మించాడు. అందుకే ఈ రెండు రాళ్లు ఒకే శైలిలో ఉండటమే కాకుండా రెండింటి నిర్మాణానికి ఉపయోగించే రాయి కూడా ఒకటే, నిర్మాణ శైలి కూడా ఒకటే.ఈ ఆలయ నిర్మాణం క్రీ.శ. 892లో ప్రారంభమై సుమారుగా. ఇది 922 వరకు కొనసాగింది. ఆలయ నిర్మాణం చాలా చక్కని శిల్పకళను కలిగి ఉంది మరియు ఇప్పటికీ చెక్కుచెదరకుండా ఉంది.ఇక్కడి శివలింగం తెలుపు రంగులో ఉంటుంది.1340-1466 మధ్య కాలంలో పాలించిన కాకతీయులు ఆలయాన్ని కొంతవరకు పునర్నిర్మించారు. ఇక్కడ కాకతీయుల కాలం నాటి శిల్పకళ మరియు పూర్వపు తూర్పు చాళుక్యుల శిల్పకళను సులభంగా గుర్తించవచ్చు. ఇక్కడి అమ్మవారు బాలాత్రిపురసుందరి.శివుడు కూడా కాలభైరవ రూపంలో ఉంటాడు.1147 - 1494 మధ్య కాలంలో ఆలయానికి చేసిన విరాళాల గురించి శాసనాలు ఉన్నాయి.చక్రవర్తి పేరుతో అధిపతిగా ఎత్తైన శివలింగ రూపంలో చాళుక్య భీమేశ్వర అని పేరు పెట్టారు. మూడు వందల అరవై యుద్దాలలో విజయం సాధించిన విక్రమాదిత్యుని కుమారుడైన చాళుక్య భీముడు ముప్పై సంవత్సరాల పాటు భూమిని పాలించాడని శాసనం తెలుపుతుంది. సామర్లకోటలోని భీమేశ్వర దేవాలయం వాస్తుశిల్పంలో దాక్షారామంలో ఉన్న భీమేశ్వర దేవాలయం వలె ఉంటుంది. ఈ ఆలయం చుట్టూ ఇసుక రాళ్లతో నిర్మించిన రెండు ప్రాకార గోడలు ఉన్నాయి. బయటి ప్రాకార గోడకు నాలుగు వైపులా గోపుర ప్రవేశం ఉంది. నాలుగు గోపుర - ద్వారములకు ఇరువైపులా అర్ధ మండపాలు ఉన్నాయి. లోపలి ఆవరణ గోడ ఒక కార్నిస్ ద్వారా వేరు చేయబడిన రెండు విభాగాలుగా అడ్డంగా విభజించబడింది. ఇది రెండు అంతస్తుల స్తంభాల మండపాన్ని కలిగి ఉంది.ఇది తెలుగు భాషలోని పురాతన శాసనాలలో ఒకటిగా భావిస్తున్నారు. #Archaeological site One of the five Pancharama Kshetras sacred to the Hindu god Shiva. This temple is one of the centrally protected monuments of national importance. This temple is 1 km away from Samarlakota railway station. Bhimeswara Temple in Samarlakota was built by Chalukya King Bhima in Kshetra Kathanam. He himself built the Draksharama temple. That is why these two stones are not only in the same style but also the stone used for the construction of both is the same and the architectural style is also the same. The construction of this temple was in AD. Beginning in 892 and approx. It lasted until 922. The structure of the temple has very fine sculpture and is still intact. The Shiva lingam here is white in color. The Kakatiyas who ruled between 1340-1466 rebuilt the temple to some extent. Here the architecture of the Kakatiya period and the architecture of the earlier Eastern Chalukyas can be easily identified. The goddess here is Balathripurasundari. Shiva is also in the form of Kalabhairava. There are inscriptions about donations made to the temple between 1147 - 1494. Chalukya Bhimeswara in the form of a tall Shiva linga as the head is named after the emperor. The inscription states that the Chalukya Bhima, the son of Vikramaditya, who was victorious in three hundred and sixty wars, ruled the earth for thirty years. The Bhimeswara temple at Samarlakota is architecturally similar to the Bhimeswara temple at Daksharam. The temple is surrounded by two rampart walls made of sandstone. The outer rampart wall has gopura entrances on four sides. There are Ardha Mandapams on either side of the four gopura-doorways. The inner enclosure wall is divided horizontally into two sections separated by a cornice. It has a two-storied pillared mandapa. It is believed to be one of the oldest inscriptions in the Telugu language.
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Visiting the Pancharama Kshetrams was definitely in our Andhra Temple visit. Hence after visiting Annavaram, Pithapuram, we came rushing to the Kumararama Bhimeswara swamy since the temple was about to be closed at noon. This was the first pancharama temple that we visited. There were lot of shocks for us as we rushed into the temple, we noticed that there was no Temple gopuram, and once we entered the temple, the construction was very different from many of the temples. It had rustic brown colour due to the stone used, which was kind of very good to look at, and more importantly there was continous, two tier pillared hall kind of structure running around the entire temple. As we entered the garbha graham, we were shocked to find a huge Aavudayar (base of shiva linga) but we cant see the shiva lingam at all. It was confusing, shocking for us, since it didnt make sense to see something like this. Seeing our confused state the priest showed us in sign langauge to go up the steps. As we climbed the narrow stair case upstairs, we were pleasantly surprised to see the beautiful, splendid, fully decorated Lingam on the top. The two tier system was kind of very unique and we have never seen anything like this before in our life. We had a good darshan, we stood there mesmerised by the beauty of the lord. Finally as we came down, one of the temple priest sensing that we are not from local area, requested to come and have food in their Annadhanam centre. For a second, i closed my eyes, to thank the lord for the kind gesture of someone calling us to have food with them. We politely turned down the invitation. and went out of the temple. Definitely worth a visit, in ones life time.
Kalyan Sundar

Kalyan Sundar

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I visited Sri Chalukya Kumararama Bhimeswara Swamy Temple (Samarlakota) and loved the experience — a peaceful, powerful pilgrimage spot full of history and beautiful stone work. The temple is an impressive example of early Chalukya/Dravidian architecture with carved mandapas and tall gopuras; walking the prakara felt like stepping back a thousand years. The Shiva-linga here is unique — a single sanctum linga that rises through two floors, which gives the shrine a very special presence. The priests and locals are welcoming, the prasadam was simple and tasty, and the temple complex has quiet corners perfect for reflection. A must-visit when doing the Pancha Rama circuit — spend a couple of hours to see the mandapas, the huge Nandi and the inner sanctum properly. Short historical significance about this temple Kumararama (also called Chalukya Kumararama or Bhimeswara Temple at Samarlakota) is one of the five sacred Pancha Rama Kshetras of Andhra Pradesh. The temple is traditionally attributed to the Eastern Chalukya ruler Bhima (late 9th–10th century CE) and shows classic Dravidian stone architecture with two concentric prakaras and elaborate mandapas. The linga here is said to have been consecrated by Kumara (Kartikeya), and the special feature often mentioned in texts and inscriptions is that the main linga spans two floors — a rarity that adds to the temple’s religious importance. The site is also listed among centrally protected monuments for its archaeological and cultural value.
sreekanthnaidu gali

sreekanthnaidu gali

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#పురావస్తు ప్రదేశం హిందూ దేవుడు శివునికి పవిత్రమైన ఐదు పంచారామ క్షేత్రాలలో ఒకటి. ఈ ఆలయం జాతీయ ప్రాముఖ్యత కలిగిన కేంద్ర రక్షిత స్మారక కట్టడాలలో ఒకటి. ఈ దేవాలయం సామర్లకోట రైల్వే స్టేషన్ కి 1 కిలోమీటర్ దూరంలో ఉంది. సామర్లకోటలోని భీమేశ్వరాలయాన్ని క్షేత్ర కథనంలో చాళుక్య రాజు భీముడు నిర్మించాడు. తానే స్వయంగా ద్రాక్షారామ ఆలయాన్ని నిర్మించాడు. అందుకే ఈ రెండు రాళ్లు ఒకే శైలిలో ఉండటమే కాకుండా రెండింటి నిర్మాణానికి ఉపయోగించే రాయి కూడా ఒకటే, నిర్మాణ శైలి కూడా ఒకటే.ఈ ఆలయ నిర్మాణం క్రీ.శ. 892లో ప్రారంభమై సుమారుగా. ఇది 922 వరకు కొనసాగింది. ఆలయ నిర్మాణం చాలా చక్కని శిల్పకళను కలిగి ఉంది మరియు ఇప్పటికీ చెక్కుచెదరకుండా ఉంది.ఇక్కడి శివలింగం తెలుపు రంగులో ఉంటుంది.1340-1466 మధ్య కాలంలో పాలించిన కాకతీయులు ఆలయాన్ని కొంతవరకు పునర్నిర్మించారు. ఇక్కడ కాకతీయుల కాలం నాటి శిల్పకళ మరియు పూర్వపు తూర్పు చాళుక్యుల శిల్పకళను సులభంగా గుర్తించవచ్చు. ఇక్కడి అమ్మవారు బాలాత్రిపురసుందరి.శివుడు కూడా కాలభైరవ రూపంలో ఉంటాడు.1147 - 1494 మధ్య కాలంలో ఆలయానికి చేసిన విరాళాల గురించి శాసనాలు ఉన్నాయి.చక్రవర్తి పేరుతో అధిపతిగా ఎత్తైన శివలింగ రూపంలో చాళుక్య భీమేశ్వర అని పేరు పెట్టారు. మూడు వందల అరవై యుద్దాలలో విజయం సాధించిన విక్రమాదిత్యుని కుమారుడైన చాళుక్య భీముడు ముప్పై సంవత్సరాల పాటు భూమిని పాలించాడని శాసనం తెలుపుతుంది. సామర్లకోటలోని భీమేశ్వర దేవాలయం వాస్తుశిల్పంలో దాక్షారామంలో ఉన్న భీమేశ్వర దేవాలయం వలె ఉంటుంది. ఈ ఆలయం చుట్టూ ఇసుక రాళ్లతో నిర్మించిన రెండు ప్రాకార గోడలు ఉన్నాయి. బయటి ప్రాకార గోడకు నాలుగు వైపులా గోపుర ప్రవేశం ఉంది. నాలుగు గోపుర - ద్వారములకు ఇరువైపులా అర్ధ మండపాలు ఉన్నాయి. లోపలి ఆవరణ గోడ ఒక కార్నిస్ ద్వారా వేరు చేయబడిన రెండు విభాగాలుగా అడ్డంగా విభజించబడింది. ఇది రెండు అంతస్తుల స్తంభాల మండపాన్ని కలిగి ఉంది.ఇది తెలుగు భాషలోని పురాతన శాసనాలలో ఒకటిగా భావిస్తున్నారు. #Archaeological site One of the five Pancharama Kshetras sacred to the Hindu god Shiva. This temple is one of the centrally protected monuments of national importance. This temple is 1 km away from Samarlakota railway station. Bhimeswara Temple in Samarlakota was built by Chalukya King Bhima in Kshetra Kathanam. He himself built the Draksharama temple. That is why these two stones are not only in the same style but also the stone used for the construction of both is the same and the architectural style is also the same. The construction of this temple was in AD. Beginning in 892 and approx. It lasted until 922. The structure of the temple has very fine sculpture and is still intact. The Shiva lingam here is white in color. The Kakatiyas who ruled between 1340-1466 rebuilt the temple to some extent. Here the architecture of the Kakatiya period and the architecture of the earlier Eastern Chalukyas can be easily identified. The goddess here is Balathripurasundari. Shiva is also in the form of Kalabhairava. There are inscriptions about donations made to the temple between 1147 - 1494. Chalukya Bhimeswara in the form of a tall Shiva linga as the head is named after the emperor. The inscription states that the Chalukya Bhima, the son of Vikramaditya, who was victorious in three hundred and sixty wars, ruled the earth for thirty years. The Bhimeswara temple at Samarlakota is architecturally similar to the Bhimeswara temple at Daksharam. The temple is surrounded by two rampart walls made of sandstone. The outer rampart wall has gopura entrances on four sides. There are Ardha Mandapams on either side of the four gopura-doorways. The inner enclosure wall is divided horizontally into two sections separated by a cornice. It has a two-storied pillared mandapa. It is believed to be one of the oldest inscriptions in the Telugu language.
N Jnanendra

N Jnanendra

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Reviews of Sri Chalukya Kumararama Bhimeswara Swamy Temple

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5.0
7y

Kumararama or Bhimarama is one of the five Pancharama Kshetras that are sacred to the Hindu god Shiva. The temple is located in Samalkota of East Godavari district in the Indian state of Andhra Pradesh. The other four temples are Amararama at Amaravati(Dist. Guntur), Draksharama at Draksharama (Dist. East Godavari), Ksheerarama at Palakollu and Somarama at Bhimavaram(both in Dist. West Godavari).[1] It is one of the centrally protected monuments of national importance.[2]

Kumararama Bhimesavara swami temple

kumararama Bhimesvara Temple, Samalkota

GeographyCountryIndiaStateAndhra PradeshDistrictEast GodavariLocationSamarlakotaCultureSanctum

Siva(shiva)

Bala Tripura sundariMajor festivalsMaha ShivaratriArchitectureArchitectureChalukya and KakatiyaNumber of templesOneHistoryDate built9th century



Kumara Bhimarama Temple at Samalkota

TempleEdit

The temple is 1 kilometer from Samarlakota City. The limestone Linga, installed in the shrine, is 16 feet tall that it rises from the pedestal on the ground floor and enters the second floor by piercing the roof, where the Rudrabhaga is worshipped. The temple has a mandapam that is supported by 100 pillars and is of great architectural importance. The temple has an Ekasila Nandi (A Bull carved from a single stone) guarding the Shiva Lingam at the entrance of the temple. The temple resembles the other Pancharama temple at Draksharama which is also called Bhimeswara Alayam. To the East side, there is a mantap called Koneti. Pushkarni (Koneru) lake can be seen here.

The construction of the temple was started in AD 892 and was completed during 922.here the Linga is made of limestone and appears white. From 1340–1466 during kakatiyadynasty the temple was reconstructed.so one can see the sculpture design of both Turpu chalukyas' and kakatiyas. Here the Goddess known as Bala Trupura sundari.

FestivalsEdit

During November–December (Karthika and Margashira masam) months daily Abhisheka is carried out. There will be Utsavam (Kalyana Mahotsam) during February–March (Magha Bahula Ekadashi day) time. Till Maha Shivarathri grand celebrations in the temple can be seen. Temple timings are from morning 6.00am to 12.00 noon and after noon 4.00pm to 8.00pm.[3] Additional places of interest around Samalkot include Draksharama, Annavaram, Thalupulamma Thalli and Rajahmundry.

photo gallery

ReferencesEdit

^ Talbot, Cynthia (2001). Precolonial India in Practice: Society, Region, and Identity in Medieval Andhra. Oxford University Press. p. 272. ISBN 978-0-19-513661-6. Retrieved 5 June 2017.^ "Centrally Protected Monuments". Archeological Survey of India. Retrieved 27 May 2017.^ "Samalkot Chalukya Kumara rama Shri Bhimeshwara Swamy Pancharama temple". Go2india.in....

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5.0
8y

Visiting the Pancharama Kshetrams was definitely in our Andhra Temple visit.

Hence after visiting Annavaram, Pithapuram, we came rushing to the Kumararama Bhimeswara swamy since the temple was about to be closed at noon. This was the first pancharama temple that we visited.

There were lot of shocks for us as we rushed into the temple, we noticed that there was no Temple gopuram, and once we entered the temple, the construction was very different from many of the temples. It had rustic brown colour due to the stone used, which was kind of very good to look at, and more importantly there was continous, two tier pillared hall kind of structure running around the entire temple.

As we entered the garbha graham, we were shocked to find a huge Aavudayar (base of shiva linga) but we cant see the shiva lingam at all. It was confusing, shocking for us, since it didnt make sense to see something like this. Seeing our confused state the priest showed us in sign langauge to go up the steps.

As we climbed the narrow stair case upstairs, we were pleasantly surprised to see the beautiful, splendid, fully decorated Lingam on the top. The two tier system was kind of very unique and we have never seen anything like this before in our life.

We had a good darshan, we stood there mesmerised by the beauty of the lord. Finally as we came down, one of the temple priest sensing that we are not from local area, requested to come and have food in their Annadhanam centre.

For a second, i closed my eyes, to thank the lord for the kind gesture of someone calling us to have food with them.

We politely turned down the invitation. and went out of the temple.

Definitely worth a visit, in...

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5.0
14w

This temple is awesome with its Unique Architecture from Chalukyas Regime.. A rare masterpiece of Art.

The Shivalinga, installed by Sri Subramanya Swamy as I recall, is so tall that we take Darshan first from the Ground Floor then take stairs one level up for another Darshan, this time towards the top of Lingam.

There are other upa alayams around the Sanctum Sanctorum none to be missed!

Most dieties face Eastwards so you may have to peep a bit in some cases, like one at Ashta Matrukas upalayam for example. The premises is a fabulous marvel of ancient Architecture and the Pond, not clean and clear, but adds up to the view. It's not advised to take a dip, it's quite deep.

Don't forget to Take Darshan of Sri Vajra Vinayaka on your way out. As you walk out side the inner perimeter towards the exit, you can spot Sri Vajra Vinayaka on the perimeter wall atop... Mind you the entire idol is carved out of a single rock and the legend says there used to be a rare diamond on it, hence the title, Sri Vajra Vinayaka. You can imagine how and who may have plucked it out leaving a clear grove on the idol today.

It's usually a Very Pleasant Place...with decent parking space. I visited in the Evening about Sunset luckily which magnified the pleasant experience by a few notches.

This temple is about 3 kms from Samarlakota railway station... But no public transport is available.. Auto Rickshaws plight up and down..and charge about 200 - 250 for a return trip from Railway Station as on August 3025. I suggest to reserve a two...

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