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Aurangabad Caves — Attraction in Maharashtra

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Aurangabad Caves
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The Aurangabad caves are twelve rock-cut Buddhist shrines located on a hill running roughly east to west, close to the city of Aurangabad, Maharashtra. The first reference to the Aurangabad Caves is in the great chaitya of Kanheri Caves.
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Shop No 1, Leni Rd, Guru Ganesh Nagar, Navkhanda, Chhatrapati Sambhajinagar, Maharashtra 431001, India
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Aurangabad Caves
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Aurangabad Caves

W886+VQR, Grishneswar temple Road, Chhatrapati Sambhajinagar, Maharashtra 431004, India
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The Aurangabad caves are twelve rock-cut Buddhist shrines located on a hill running roughly east to west, close to the city of Aurangabad, Maharashtra. The first reference to the Aurangabad Caves is in the great chaitya of Kanheri Caves.

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Reviews of Aurangabad Caves

4.4
(2,325)
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5.0
4y

Aurangabad is situated in a valley watered by the River Dudhna between the Sihyachal and Satara range of hills. The old name of Aurangabad is Khirki, which means a ‘window’ or ‘entrance’. The Aurangabad Caves (19°55’; 75°30’) remained unknown for a long time. Dr. Bradley gave an account of these caves in a report to the Nizam Government in 1850. Dr. James Burgess described the caves extensively in Vol. III of the reports of the Archaeological Survey of Western India during 1875-76.

The caves were hewn at the height of nearly 70’ from the ground level. The rock formation in the hill is not entirely suitable for excavation in the Sihyachal range. Hence, at many places, the rock surfaces have collapsed, developed cracks. This was the reason that many of the caves were left unfinished. The excavators also took great care to avoid the faulty and lose rock mass.

In all 12 Buddhist Caves (1 chaityagriha and 2 viharas) are excavated in basalt rock of Deccan trap which fall into three separate groups. The first group consists of caves 1 to 5; the second from 6 to 9 located to the east of the first group at a distance of nearly 500 m; and third from 10 to 12 which are plain and unfinished cells 1 km further east of the second group. The caves are dated from circa 3rd century AD to 7th century AD and are noted for their architectural and sculptural beauty. The authors and period of the third group is difficult to determine in the absence of any identifiable features.

Among the first group, Cave 4 belongs to the early phase, i.e., Hinayana phase. The remaining is assignable to the Mahayana phase. Cave 4 is a chaityagriha, the front portion being collapsed, the stumps of which survive now. The evidence indicates it having a rectangular hall with an arrangement of 17 pillars dividing it into a nave and side aisles. The pillars are plain octagons, most of them are reconstructed now. A series of stone ribs on the roof of the nave indicates wooden imitation. The stupa is placed at the rear of the hall which has a high cylindrical drum, bulbous dome, mounted by a harmika with the usual railing decoration over which is the inverted stepped pyramid pattern. The nature and shape of the stupa indicates a date of not earlier than 3rd century A.D. to the chaityagrha. 

The remaining caves of the first cave group are devoid of any early character as that of Cave 4. Cave 1, the westernmost among the group is an incomplete cave of which only the portico and pillars are finished. The pillars are fashioned and the ornamentation resembles those at Ajanta. Three panels depicting Buddha attended by Padmapani and Vajrapani could be seen in the verandah. Also to be seen is the relief of seven Buddhas in preaching attitude, and Padmapani & Vajrapani flanking them.

Cave 2 is a square shrine with a circumambulatory (pradakshinapatha) around. On plan, it resembles the structural temples of the period which is uncommon in rock-cut examples. It has a square shrine, a colonnade and a porch. A colossal image of seated Buddha in preaching position is housed in the shrine, the entrance of which is attended by Avalokitesvara on either side. They carry the stalk of a lotus, on which is shown the Dhyani-Buddha Amitabha. Several figures of Buddha in low relief and some attended by Vajrapani and Padmapani are seen on the walls of sanctum, porch and the processional path.

Similar to Cave 2 is Cave 5, which also has a shrine with a circumambulatory passage. The façade of this cave is missing.

Among the first cave group, Cave 3 is the prominent and largest one. This is a huge monastery, the plan resembles with those at Ajanta. On plan, it consists of a pillared verandah with cells on either end, a square pillared hall with two cells on two sides, a pillared porch, and a shrine. The pillars of the square hall are arranged in a square and are richly carved with floral and geometrical designs. Carvings are also noticed on the architrave above the pillars, in one example, the Sutasoma Jataka can be...

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5.0
2y

Oh, the Aurangabad Caves! They are a fascinating treasure trove of ancient rock-cut Buddhist caves located in Aurangabad, Maharashtra. These caves provide a captivating glimpse into the rich history and artistic brilliance of ancient India. Let's embark on a conversational exploration of the Aurangabad Caves together!

First things first, did you know that the Aurangabad Caves date back to the 6th and 7th centuries? That's right! These caves are believed to have been excavated during the reign of the Kalachuri dynasty and showcase a unique blend of Buddhist and Hindu architectural styles. It's truly incredible to witness the cultural amalgamation through the intricate carvings and sculptures found within these caves.

Speaking of carvings, prepare to be awestruck by the exquisite craftsmanship on display. As you enter the caves, you'll be greeted by intricately carved doorways adorned with intricate motifs and figurines. The attention to detail is simply breathtaking! Every nook and cranny of the caves seems to tell a story of devotion and artistic finesse.

There are a total of twelve caves in the Aurangabad Caves complex, each with its own distinct character and purpose. The caves were primarily used as monastic retreats for Buddhist monks, and some even served as prayer halls. It's amazing to imagine the serene atmosphere that must have prevailed within these ancient walls.

As you venture deeper into the caves, you'll come across elaborately carved Buddha statues, serene Bodhisattva figures, and decorative panels depicting scenes from Buddhist mythology. The caves also house intricately designed prayer halls and chaitya-grihas (Buddhist prayer halls), which were spaces for communal worship and reflection. It's truly a spiritual experience to witness these ancient places of devotion.

One of the highlights of the Aurangabad Caves is Cave 7, also known as the Tincha Lena. This cave stands out for its impressive size and exquisite sculptures. The main hall of Cave 7 is adorned with striking images of deities, intricate friezes, and ornate pillars that leave visitors in awe of the artistic mastery of the craftsmen who brought these caves to life.

Now, here's a fun fact: Despite their historical significance, the Aurangabad Caves are not as well-known as some other ancient sites in India. However, this relative obscurity only adds to their charm. Visiting the Aurangabad Caves feels like embarking on a hidden adventure, discovering a lesser-explored slice of history that truly deserves appreciation.

So, whether you're a history buff, an art enthusiast, or simply someone seeking a unique and enriching experience, the Aurangabad Caves are a definite must-visit. Immerse yourself in the serenity, marvel at the artistic brilliance, and let the ancient whispers of these caves transport you to...

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5.0
1y

Tucked away amidst the stark, rocky landscapes of Maharashtra's Sahyadri hill ranges lies one of India's most extraordinary archaeological treasures - the Aurangabad Caves. This vast rock-cut cave complex stands as an enduring testament to the profound religious devotion and artistic genius that defined Buddhist civilization across the ancient Deccan plateau.

Dating back nearly 2,000 years to the Satavahana period, the Aurangabad Caves represent the physical manifestation of generations of spiritual devotion by Buddhist monastics and artisans. As you approach the horseshoe-shaped escarpment pocked with cave entrances, you can't help but marvel at the sheer magnitude of human effort and engineering prowess required to painstakingly carve away millions of tons of solid basaltic rock.

The caves were gradually excavated and elaborately embellished over many centuries through the perseverance of innumerable hands - from the 3rd century BCE through the 6th century CE. In total, there are 12 major caves of outstanding significance, in addition to numerous smaller viharas, shrines, cisterns, and ancillary chambers.

Cave 7, known as the Brick Monastery Cave, is deservedly the centerpiece. This massive three-level cave complex contains some of the most refined and iconic Buddha imagery in all of India. The immense 39-foot buddha statue presiding over the intricately carved chaitya prayer hall is simply breathtaking, simultaneously radiating stillness and dynamism. The architectural features like the ornate pillars, window traceries, and sculpture friezes demonstrate an incredible mastery of rock-cutting.

But Cave 7 is hardly alone in its magnificence. The Buddha's life story seems to come alive through the vivid sculptural panels in Cave 6. The sensuous yakshi fertility carvings flaunt an artistic confidence and celebration of the human form. Cave 3 contains the oldest intact Buddhist sculptural art, while Cave 4's massive horseshoe-shaped chaityacontains India's largest single rock-cut monolithic shrine.

As you wander between the serene interiors and stark gorges outside, you gain a profound appreciation for the spiritual fortitude of the monastics devoting their lives to excavating these shrines from solid rock. The Aurangabad Caves endure as an unparalleled highpoint of India's Buddhist artistic, architectural, and religious heritage carved directly from the bones of the earth itself. Their scale, artistry, and reverence for the Buddha's teachings have rightly earned them UNESCO World Heritage status as a wonder of human...

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Tilak PurkayasthaTilak Purkayastha
Aurangabad Cave Temple. Jesus, Mohammed were not born yet. India was home to pure Indians. They follow the teachings of Hinduism , Buddhism and Jainism, three  of the world's oldest religions. The mythology of those days described 'Devgiri' as the abode of the gods. The muni sages of the three religions lived in the beautiful coniferous forest of that beautiful mountain. It is written in the Shiva Purana that sometimes even Mahadev himself used to visit that land. In harmony with all religions, the mountains used to chant Sanskrit and Pali verses. The Buddhist caves of Aurangabad are contemporary with Ellora and Ajanta, but how much do we know about them? In Devgiri (Aurangabad) our ancestors built twelve stone-cut Buddhist temples on a hill extending from east to west near the city. The hill is also formed from volcanic lava, but experts say the Aurangabad Buddhist caves were excavated from relatively soft basalt rock in the 6th and 7th centuries. The Great Chaitya Cave Inscription of Kanheri Cave mentions Aurangabad Cave. Of the 12 caves, caves numbered 1-6 are named the "Western Group", 7-9 the "Eastern Group" and the three unfinished caves 10-12 the "Northern Cluster". Cave number 4 among them is Chaitya Stupa. The caves hidden in the green hills are beautiful to see from a distance. The architectural styles of the Aurangabad caves include deities and stupas of the Hinayana, Mahayana and Vajrayana architectural styles. In some of the Buddhist caves, you can find statues of several Hindu deities including Durga, Ganesha, as well as numerous Tantric Buddhist deities. When I saw the seven matrika idols in the Vajrayana cave, I first thought they were Hindu idols, but later I heard that they were Tantric Buddhist goddesses. The caves are not very big in size, a bit dilapidated and maybe neglected as comparatively few tourists visit. Carved in the Sihyachal range, the Aurangabad caves may have been somewhat overshadowed by the influence of the great names of the Ellora and Ajanta cave temples. Although its sculptures are comparable to those of Ajanta and Ellora. The cave temples of Aurangabad, carved between the 6th and 7th centuries, are located about nine kilometers from Aurangabad city centre. Must visit place along with Ajanta and Ellora caves.
Hemant BhereHemant Bhere
The Aurangabad Caves are located on a hill running roughly east to west, nearly 2 km behind Bibi-ka-Maqbara. All 12 caves here belong to different groups. The first group consists of caves 1 to 5, the second 6 to 9 and third 10 to 12. The caves are date back to 2nd and 3rd century CE to 7th century CE. The first and the second groups are separated by nearly 500 metres from each other, with the former at the western side while the latter is on the eastern side of the same hill. The third group is further east of the second group. Here the earliest excavations (Caves 1 & 3) are in the form of a chaitya griha of the Hinayana order, albeit preserved very badly due to the nature of the rock formation. The heterogeneous rock formation here has prevented very large scale excavations. The excavators have taken much care to avoid portions where the lose rock formations were present. Cave 1 is an unfinished vihara, the ceiling of verandah has fallen down. Cave 2 is also a vihara with a shrine of Buddha at the rear. The remaining caves are generally ascribed to the Kalachuri Dynasty. Of all, Cave 7 is the most elaborate and famous for its sculptural embellishments. It includes a central shrine with circumambulation with an outer corridor running all around. This corridor has recesses at regular intervals which are carved with various Buddhist gods and goddesses. The front wall of the verandah has very beautiful representation of a panel of litany of Avalokitesvara and Bodhisatva on either side the entrance to the shrine. The litany of Avalokitesvara is particularly more elaborate from similar examples at Ajanta and Ellora. Cave 9 has a sculptured panel showcasing Buddha in nirvana. The remaining caves of the second group are of less important due to incomplete excavations.
Tushar KarpateTushar Karpate
Aurangabad Caves are dedicated to Buddhism and were carved out of basalt rock during 6th or 7th century. At a short distance from a popular tourist attraction of Aurangabad, Bibi ka Maqbara, these monuments are protected by the Archeological Survey of India. Most of the caves are Viharas. There are tales of Jataka depicted through inscriptions in the Cave 4. And Cave 7 has inscriptions of bejeweled women, but the most notable attraction of these caves is the sculpture of Bodhisatva. : These 12 artificial rock-cut have been divided into three separate groups depending on their location. The first group has Cave 1 to 5, second group has Cave 6 to 9 and third group has 10 to 12. There is about 500 meters distance between first and second group and the third one is slightly further on east. The earliest excavation of Aurangabad Caves date back to 2nd or 3rd century. Large scale excavation could not be taken place because if heterogeneous rock formation. However, the excavators underwent the process with caution and avoided the area where lose rocks were present. The Cave no. 7 is the most popular cave of all and has the most ornate inscriptions. The central shrine is encircled with a corridor that has recesses carved with shrines of Buddhist gods. The front wall of the verandah has enchanting representation of a panel of litany of Avalokitesvara and Bodhisatva on both sides of the entrance. The litany of Avalokitesvara here is more detailed than those in Ajanata and Ellora Caves.
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Aurangabad Cave Temple. Jesus, Mohammed were not born yet. India was home to pure Indians. They follow the teachings of Hinduism , Buddhism and Jainism, three  of the world's oldest religions. The mythology of those days described 'Devgiri' as the abode of the gods. The muni sages of the three religions lived in the beautiful coniferous forest of that beautiful mountain. It is written in the Shiva Purana that sometimes even Mahadev himself used to visit that land. In harmony with all religions, the mountains used to chant Sanskrit and Pali verses. The Buddhist caves of Aurangabad are contemporary with Ellora and Ajanta, but how much do we know about them? In Devgiri (Aurangabad) our ancestors built twelve stone-cut Buddhist temples on a hill extending from east to west near the city. The hill is also formed from volcanic lava, but experts say the Aurangabad Buddhist caves were excavated from relatively soft basalt rock in the 6th and 7th centuries. The Great Chaitya Cave Inscription of Kanheri Cave mentions Aurangabad Cave. Of the 12 caves, caves numbered 1-6 are named the "Western Group", 7-9 the "Eastern Group" and the three unfinished caves 10-12 the "Northern Cluster". Cave number 4 among them is Chaitya Stupa. The caves hidden in the green hills are beautiful to see from a distance. The architectural styles of the Aurangabad caves include deities and stupas of the Hinayana, Mahayana and Vajrayana architectural styles. In some of the Buddhist caves, you can find statues of several Hindu deities including Durga, Ganesha, as well as numerous Tantric Buddhist deities. When I saw the seven matrika idols in the Vajrayana cave, I first thought they were Hindu idols, but later I heard that they were Tantric Buddhist goddesses. The caves are not very big in size, a bit dilapidated and maybe neglected as comparatively few tourists visit. Carved in the Sihyachal range, the Aurangabad caves may have been somewhat overshadowed by the influence of the great names of the Ellora and Ajanta cave temples. Although its sculptures are comparable to those of Ajanta and Ellora. The cave temples of Aurangabad, carved between the 6th and 7th centuries, are located about nine kilometers from Aurangabad city centre. Must visit place along with Ajanta and Ellora caves.
Tilak Purkayastha

Tilak Purkayastha

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The Aurangabad Caves are located on a hill running roughly east to west, nearly 2 km behind Bibi-ka-Maqbara. All 12 caves here belong to different groups. The first group consists of caves 1 to 5, the second 6 to 9 and third 10 to 12. The caves are date back to 2nd and 3rd century CE to 7th century CE. The first and the second groups are separated by nearly 500 metres from each other, with the former at the western side while the latter is on the eastern side of the same hill. The third group is further east of the second group. Here the earliest excavations (Caves 1 & 3) are in the form of a chaitya griha of the Hinayana order, albeit preserved very badly due to the nature of the rock formation. The heterogeneous rock formation here has prevented very large scale excavations. The excavators have taken much care to avoid portions where the lose rock formations were present. Cave 1 is an unfinished vihara, the ceiling of verandah has fallen down. Cave 2 is also a vihara with a shrine of Buddha at the rear. The remaining caves are generally ascribed to the Kalachuri Dynasty. Of all, Cave 7 is the most elaborate and famous for its sculptural embellishments. It includes a central shrine with circumambulation with an outer corridor running all around. This corridor has recesses at regular intervals which are carved with various Buddhist gods and goddesses. The front wall of the verandah has very beautiful representation of a panel of litany of Avalokitesvara and Bodhisatva on either side the entrance to the shrine. The litany of Avalokitesvara is particularly more elaborate from similar examples at Ajanta and Ellora. Cave 9 has a sculptured panel showcasing Buddha in nirvana. The remaining caves of the second group are of less important due to incomplete excavations.
Hemant Bhere

Hemant Bhere

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Aurangabad Caves are dedicated to Buddhism and were carved out of basalt rock during 6th or 7th century. At a short distance from a popular tourist attraction of Aurangabad, Bibi ka Maqbara, these monuments are protected by the Archeological Survey of India. Most of the caves are Viharas. There are tales of Jataka depicted through inscriptions in the Cave 4. And Cave 7 has inscriptions of bejeweled women, but the most notable attraction of these caves is the sculpture of Bodhisatva. : These 12 artificial rock-cut have been divided into three separate groups depending on their location. The first group has Cave 1 to 5, second group has Cave 6 to 9 and third group has 10 to 12. There is about 500 meters distance between first and second group and the third one is slightly further on east. The earliest excavation of Aurangabad Caves date back to 2nd or 3rd century. Large scale excavation could not be taken place because if heterogeneous rock formation. However, the excavators underwent the process with caution and avoided the area where lose rocks were present. The Cave no. 7 is the most popular cave of all and has the most ornate inscriptions. The central shrine is encircled with a corridor that has recesses carved with shrines of Buddhist gods. The front wall of the verandah has enchanting representation of a panel of litany of Avalokitesvara and Bodhisatva on both sides of the entrance. The litany of Avalokitesvara here is more detailed than those in Ajanata and Ellora Caves.
Tushar Karpate

Tushar Karpate

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