Dhul Hulaifah Miqat Mosque
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Ābār ʿAlī (Arabic: آبار علي, lit. Wells of Ali) is an area mostly covered with date palm groves, 8 kilometers south of Medina in which water wells attributed to Ali b. Abi Talib (a) are located. The place is a Miqat of Hajj. This area is referred to as Abar Ali, Dhu l-Hulayfa, and Masjid al-Shajara. The word "Abar" (Arabic: آبار) is the plural form of "bi'r" (Arabic: بِئر, meaning water well). "Abar Ali" refers to water wells attributed to Imam Ali (a). In Arabic, the word "al-Bu'ra", from the same root, means pit. In Shiite and Sunni sources of fiqh, Abar Ali is also referred to as "Bi'r Ali" and "Abyar Ali." Abar Ali is located about 8 kilometers south of Medina in the area of 'Aqiq and the western hillside of Mount Ayr on the way to Mecca. The area is rife with water wells and date palm groves. Today it is mostly known as Abar Ali. The area with water wells was originally called "Shajara" and "Dhu l-Hulayfa", but it came to be called Bi'r Ali or Abar Ali at a point in history. Some researchers have written on this. All three names appear on the board indicating the place of Abar Ali, Dhu l-Hulayfa, and Masjid al-Shajara. Since Abar Ali and Masjid al-Shajara are located in the same area, both Shi'a and Sunni Muslims take it to be a Miqat of Hajj (Miqat of Medina). Since the 8th/14th and 9th/15th centuries, Sunni sources took Abar Ali, Dhu l-Hulayfa, and Masjid al-Shajara to be the same place and the Miqat of Medina. Sources differ on the history of the place, and particularly its water wells and when they were dug. According to some sources, the water wells were already there before the Prophet's (s) Hijra (or immigration) to Medina, and on his command, Ali b. Abi Talib (a) fought tribes of Jinns near these wells and defeated them. Sunni sources cited this event and took it to be opinions of laypeople, emphasizing its falsity. Contemporary Shiite scholars raised objections to the contents and chains of this story's narrations. Others believe that these wells did not exist before that, and they were dug by Imam Ali (a) himself. On this view, Imam Ali (a) dug these water wells during the periods when the first three caliphs were ruling; he endowed these wells to pilgrims of hajj. The attribution of the wells to Imam Ali (a) Some Sunni scholars have sought to deny the attribution of these wells to Ali b. Abi Talib (a), that is, they take "Ali" in "Abar Ali" to be someone other than Imam Ali (a), including a contemporary Sunni scholar in Egypt who attributed "Abar Ali", the pilgrims' Miqat in hajj, to Ali b. Dinar, the king of Darfur south of Sudan. According to him, in 1315/1897-8, in his hajj pilgrimage Ali b. al-Dinar dredged, restored, and restarted the water wells of Dhu l-Hulayfa, and since then, they were called "Abar Ali". However, many Sunni scholars have called these wells "Abar Ali" in works that date back to times before the period of Ali b. Dinar, including: Ibn Taymiyya (d. 728/1327-8), Ibn Hajar al-'Asqalani (d. 852/1448-9), al-'Ayni (d. 855/1451-2), al-Samhudi (d. 911/1505-6), Ibn Najim al-Misri (d. 970/1562-3), and al-Ru'ayni (d. 954/1547-8). Moreover, other cases have been made to reject this view.
Syed Sharoz Abbas RizviSyed Sharoz Abbas Rizvi
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Al-Miqat Mosque It is one of the most important historical landmarks of Madinah. On their way to the Sacred Mosque of Makkah, pilgrims from or passing through Madinah stop at this mosque. Here they give up all worldly appearances and put on Ihram garments in their journey of faith, hoping only for Allah's mercy and reward in the Hereafter. Historical Significance The Prophet, blessings and peace be upon him, used to stop under a tree in Dhul Hulaifah to enter into Ihram for Hajj and ‘Umrah. He said: “Someone came to me tonight from my Lord while I was in Al-Aqiq (valley), and said to me, "Offer prayer in this blessed valley," which is the miqat of the people of Madinah and those who go past it. It is the farthest miqat from Makkah. Perhaps the wisdom behind this is that the people of Madinah will not have to spend a long time in which they are neither in a sanctuary nor in the state of Ihram; hence, their reward will be maximized. Phases And Saudi Care Built with stones in the reign of Omar ibn Abdulaziz, the mosque was renewed in various eras. It was too small to meet the needs of Hajj and ‘Umrah pilgrims. King Faisal ibn Abdulaziz ordered the renewal and expansion of the mosque. The major expansion took place during the reign of King Fahd ibn Abdulaziz, turning it into a magnificently architectural edifice in its design, area, facilities, and services. Magnificent Blessed Place The mosque is located in Dhul Hulaifah, southwest of Madinah, on the western side of al-Aqiq Valley, 14 km away from the Prophet’s Mosque. From this place, Hajj and ‘Umrah pilgrims start the Talbiyah: "At Your service, O Allah, at Your service. You have no partner. All praise, grace and sovereignty belong to You. You have no partner." The mosque is square in shape with a unique design. It has a spiral minaret, 62 meters tall, and arches dovetailed into domes 16 meters high from the ground. The mosque area, including its facilities, is 178,000 square meters. It includes two blocs of buildings separated by a 1,000 m 2 yard. There are more than 500 toilets, and next to them are places of Ihram, washbasins for ablution and washing, parking lots, and a market that meets pilgrims' needs. There are also green spaces abounding with palm and other trees.
Muhammad Ramzan Gul JahanMuhammad Ramzan Gul Jahan
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Masjid Quba is where they constructed the foundation for Islam's first Mosque, a Mosque mentioned in the Quran itself in verse 108 of Surah Tawbah. The Prophet (ﷺ) said “Whoever purifies himself in his house, then comes to the mosque of Quba and prays in it, he will have a reward like the Umrah pilgrimage.” Mentions of Masjid Quba in Hadiths Prophet Muhammad (PBUH), on being asked about the significance of Masjid Quba, said, “He who purifies himself at his home and comes to Masjid Quba and offers two rakats therein, will be rewarded the reward of an Umrah (lesser pilgrimage).” [Sunan ibn Majah] “Never stand (to pray) there (referring to a place of worship in which the hypocrites had used for harm and disbelief, as mentioned in the previous ayah). A place of worship which was founded upon duty (to Allah) from the first day is more worthy that thou should stand (to pray) therein, wherein are men who love to purify themselves. Allah loves the purifiers.” [Holy Quran 9:108] In another instance, Al-Tabarani narrated that Al-Shimous Bint Al-Nauman said, “I saw the Prophet (PBUH) when he constructed this mosque. He used to carry stones and rocks on his back until it was bent. I also saw dust on his dress and belly. But when one of his companions would come to take the load off him, he would say no and ask the companion to go and carry a similar load instead.” Narrated Ibn Umar: “The Prophet (PBUH) used to go to the Mosque of Quba (sometimes) walking and sometimes riding.” Added Nafi (in another narration), “He then would offer two Rakat (in the Mosque of Quba).” [Sahih Al-Bukhari] Abdullah bin Dinar narrates that Ibn’ Umar (RA) said, “The Prophet (PBUH) used to go to the Mosque of Quba every Saturday (sometimes) walking and (sometimes) riding. He would then offer two Rakat.”
Furqan AdvaniFurqan Advani
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Dhul Hulaifah Miqat Mosque, situated on the road between Medina and Mecca, stands as a pivotal point for Muslims embarking on the sacred journey of Hajj or Umrah. This mosque, more than just a physical structure, holds profound religious significance in the hearts of pilgrims. The mosque's location is strategic, making it the designated Miqat point for those coming from the direction of Medina. Here, pilgrims don their special white garments known as Ihram, signaling their intention to enter a state of consecration for their pilgrimage. This act is not merely a change of clothing; it represents a spiritual transformation, a turning point in their lives. The atmosphere at Dhul Hulaifah Miqat Mosque is charged with devotion and anticipation. Pilgrims from diverse backgrounds gather, their hearts united in their faith, and their intentions focused on the holy city of Mecca. It's a place where individual journeys converge into a collective pilgrimage experience. Beyond its practical role as a starting point for the pilgrimage, the mosque embodies a deep historical and cultural connection. It is a place where traditions that have been followed for centuries come alive. The sense of continuity and tradition is palpable, reminding each pilgrim of the long line of believers who have undertaken this sacred journey. Dhul Hulaifah Miqat Mosque, in its simplicity and significance, encapsulates the essence of the Hajj and Umrah pilgrimage. It's a place where intentions are purified, and hearts are humbled. For any Muslim embarking on this spiritual journey, this mosque is where their pilgrimage truly begins, and the profound sense of purpose is embraced.
Asad IqbalAsad Iqbal
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Dhu'l-Hulayfa is one of the designated Meeqat points for pilgrims intending to perform Hajj or Umrah. Also known as Abyar 'Ali, it is situated about 9 kilometers (approximately 5.6 miles) from the Prophet's Mosque in Medina. Pilgrims coming from Medina to perform Hajj or Umrah must enter into the state of Ihram, the sacred attire, at this specific location. Dhu'l-Hulayfa is a significant starting point for those on their pilgrimage journey to Mecca. Pilgrims cleanse themselves, wear the prescribed white garments of Ihram, and make the intention (niyyah) to embark on the pilgrimage. It is customary for individuals to engage in prayers and supplications at this point before proceeding to Mecca. The site holds historical importance as well, as it is believed to be the place where Prophet Muhammad (peace be upon him) and his companions entered into the state of Ihram during his farewell pilgrimage (Hajjat al-Wida) in 632 CE. The mosque at Dhu'l-Hulayfa serves as a convenient and organized facility for pilgrims to fulfill the initial rituals of their pilgrimage. The mosque is equipped with necessary amenities, including facilities for ablution (wudu), prayer areas, and accommodations for those arriving early. Pilgrims typically spend some time in reflection and prayer at Dhu'l-Hulayfa before moving forward to Mecca to perform the remaining rites of Hajj or Umrah.
Zeeshan HaiderZeeshan Haider
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مسجد ذو الحليفة، المعروف أيضًا بمسجد الميقات أو مسجد الشجرة، هو أحد المساجد المهمة في المدينة المنورة، حيث يعتبر ميقات أهل المدينة المنورة ومن يمر بها للحج أو العمرة. يقع المسجد على بعد حوالي 14 كيلومترًا من المسجد النبوي الشريف. ### تاريخ المسجد: - **البناء**: يعود بناء المسجد إلى العهد النبوي، حيث كان المكان الذي أحرم منه النبي محمد صلى الله عليه وسلم للعمرة والحج. خضع المسجد للعديد من التوسعات والتجديدات عبر العصور، بما في ذلك العهدين الأموي والعباسي. - **التجديدات**: شهد المسجد عمليات تجديد وتوسعة عدة مرات، آخرها في العهد السعودي حيث تم توسيعه بشكل كبير ليتسع لآلاف المصلين. ### الوصف المعماري: - **المساحة**: يُعتبر المسجد من أكبر المساجد في منطقة المدينة المنورة، حيث يتسع لأعداد كبيرة من المصلين. - **التصميم**: يتميز المسجد بتصميمه العصري الذي يجمع بين البساطة والجمال، ويحتوي على ساحات واسعة ومرافق خدمية عديدة. - **المئذنة والقباب**: يحتوي المسجد على مئذنة شاهقة وعدد من القباب الجميلة التي تضفي على المسجد طابعًا معماريًا مميزًا. ### المرافق والخدمات: - **مرافق الإحرام**: يضم المسجد مرافق للإحرام تشمل مناطق للاستحمام وتغيير الملابس، بالإضافة إلى متاجر لبيع ملابس الإحرام. - **مواقف السيارات**: يحتوي المسجد على مواقف واسعة للسيارات لتسهيل وصول الحجاج والمعتمرين. - **المرافق الصحية**: يوجد في المسجد مرافق صحية وخدمية متعددة تلبي احتياجات الزوار. ### الموقع والأهمية: - **الموقع**: يقع المسجد في منطقة أبيار علي، وهي المنطقة التي تشتهر بآبارها وتعتبر جزءًا من الأراضي المقدسة. - **الأهمية الدينية**: يُعد مسجد ذو الحليفة أحد المواقيت الخمسة التي حددها النبي محمد صلى الله عليه وسلم للإحرام، ويعتبر الميقات الأهم لأهل المدينة المنورة. --- Masjid Dhul-Hulayfah, also known as the Miqat Mosque or Al-Shajarah Mosque, is one of the important mosques in Medina. It serves as the miqat (station of entering the state of ihram) for the people of Medina and those passing through it for Hajj or Umrah. The mosque is located about 14 kilometers from the Prophet's Mosque. ### History of the Mosque: - **Construction**: The mosque's construction dates back to the prophetic era, where it was the place from which Prophet Muhammad (PBUH) entered the state of ihram for Umrah and Hajj. The mosque has undergone numerous expansions and renovations over the centuries, including during the Umayyad and Abbasid periods. - **Renovations**: The mosque has seen several renovations and expansions, the most recent being in the Saudi era, where it was significantly expanded to accommodate thousands of worshippers. ### Architectural Description: - **Size**: The mosque is one of the largest in the Medina region, accommodating a large number of worshippers. - **Design**: It features a modern design that combines simplicity and beauty, with wide courtyards and numerous service facilities. - **Minaret and Domes**: The mosque has a towering minaret and several beautiful domes that give it a distinctive architectural character. ### Facilities and Services: - **Ihram Facilities**: The mosque includes facilities for ihram, such as areas for bathing and changing clothes, as well as stores selling ihram garments. - **Parking**: The mosque has extensive parking facilities to facilitate access for pilgrims and worshippers. - **Health Facilities**: The mosque is equipped with various health and service facilities to meet the needs of visitors. ### Location and Significance: - **Location**: The mosque is located in the Abyar Ali area, known for its wells and considered part of the sacred lands. - **Religious Significance**: Masjid Dhul-Hulayfah is one of the five miqat stations specified by Prophet Muhammad (PBUH) for entering ihram, and it is the primary miqat for the people of Medina. ---
جبريل ابراهيمجبريل ابراهيم
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The Mīqāt Dhu al-Ḥulayfah, also known as Masjid ash-Shajarah or Masjid Dhu al-Hulayfah, is a miqat and mosque in Abyār ʿAlī, Medina, west of Wadi al-'Aqiq, where the final Islamic prophet, Muhammad, entered the state of ihram before performing 'Umrah, after the Treaty of Hudaybiyyah.
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