Neelagiri Maha Thero hiding in the middle of the Maha ... Recently the name Neelagiri Maha Seya was heard in the media. The reason is that archaeological excavations have begun. From Lahugala in the middle of the A-4 road from Siyambalanduwa to Pottuvil, turn right. 4.2km to cross over Hada Oya 1.8km through the jungle. It has a circumference of 1200 feet. Located in the middle of the jungle, only a few elderly people knew Lahugala. In 1972, the brick wall was rebuilt to a height of 20 feet and 100 feet without any archaeological excavation and the acquisition of the land by the Department of Archeology and without preparation of estimates. No details are known about this. Back in 2004, a group called Karunaratne of the Eastern Buddhist Renaissance and a group of Buddhist monks of the Lahugala Magul Maha Vihara, Ven. It was a journey of study and exploration. Then, with the assistance of the STF, searches were carried out for 7-8 km. It appeared that there was a city with temples and palaces like Anuradhapura. The history of the Neelagiri Saya dates back to the pre-Christian era and the complex ruins of the surrounding temples suggest that it was a sacred place for the Maha Sangha. During the excavation, Professor Raj Somadeva of the Postgraduate Institute of Archeology at the University of Kelaniya and two others uncovered two unwritten inscriptions. According to a inscription inscribed in the Western Brahmi script, Maharajini who had been hiding so far in history has revealed that there was a queen named Chula Sewali Devi-samila and that the Chaitya now known as Neela Giri was the Uththara Sewali Pabbatha. Prior to the birth of the concept of the Three Sinhalese, the river from the Mahaweli river was known as the Rajarata of the North, the Ruhunu (South of the South) and the mountains as the Malaya Rata. The Neelagiri Hela and Neelagiri Chaitya located in Lahugala in the present-day Ampara district of the central Ruhuna country are widely spoken of by scholars as the largest Chaitya in the Eastern Province of Sri Lanka. Excavations of a Buddhist shrine spanning 36 hectares (89 acres) have been uncovered from the circumference of the stupa, 355 meters to the north, 268 meters to the south, 348 meters to the east and 198 meters to the west. Prof. Somadeva says that this Vihara complex is a complete monastery complex consisting of a Uposathagara, Bhikkhu Ahava, Statues and Houses. The temple complex has a natural water body in the north and a natural rock in the south. The construction of the rock temple in Talawa was done using simple technology. A large number of sacred stones have been found from the ground where the stupa is located. Lahugala is an ancient city near the capital city of the Magam kingdom in Ruhuna, Ruhuna. Prof. Raj Somadeva, who says that this historic place and the city is protected by nature, should be protected in the future by nature. In the case of the Neelagiri Seya, the stone quarry known as the pillow masonry is unique. This is because it contains the only inscription found in the history of the Neelagiri Saya. According to archaeologists, when was the Neelagiri Stupa built and who was the King who built it? The details have not yet been revealed. Nevertheless, a stone inscription in Brahmi script, about 200 m away from the pillow, provides strong evidence. It is said that Chula Shiva Devi, the queen of King Bhatibhabaya Tissa (22 BC - 07 BC), made a sacrifice to the 'Uththara Sewali Pabbatha Vihara' and paid tax to the temple. . Dr. Nimal Perera says that this means that Neelagiri Seya was in existence during the reign of King Bhatikabhaya Tissa. According to archaeological officials, the name of the Neelagiri Stupa is the Sivali Pabbatha Vihara in Uttara. According to history, Bhatikabhaya Tissa was a king who had many foreign relations. Exotic artefacts such as 'Kannelian beads' have been found in the Neelagiri Seya. Was Neelagiri Stupa originally made by King Mahanaga, or was Bhatikabhaya a King Tissa? It's a curious thing to go. In the...
Read moreNeelagiriseya (Sinhalaː නීලගිරිසෑය) is an ancient colossal Stupa situated in Lahugala, Ampara District, Sri Lanka. It is the largest Buddhist Stupa in the Eastern Province of the country. It has a circumference of 182 m (597 ft) and 22 m (72 ft) height in the current status. In the recent history the Stupa and its monastery site had been neglected and abandoned over three decades as the rise of activities of military organization LTTE (Tamil Tigers) in the area.
Neelagiriseya is believed to be built by either King Kavan Tissa (205–161 BC) or King Bhathikabaya (20-9 BC) and has been called as Uttara Seevali Pabbata Viharaya in ancient times. According to an inscription belongs to the 1st century, found during the archaeological excavations done in 2011, describes about a grant to the temple by the Maharaajinee Chula Sivalee Queen, a daughter of the King Bhatikabaya. In historical resources Bhatikabaya is described as a viceroy, who reigned in Ruhuna when King Kutakanna Tissa (42-20 BC) was ruling the country. Another inscription recovered from the site in 2011 excavation, also reveals about donations made by king Jettatissa I (263-273) or by the King Jettatissa II (328-337 CE).
The first reference about the Nilgiriseya in modern history could be found in the early decades of the 20th century. A.M. Horcart, who had visited this place in 1928, has published some details about the Stupa after 2 years later of...
Read moreලාහුගල නීලගිරි ස්තූපය ලාහුගල මහ වන මැද පිහිටා ඇති මෙම ස්තූපය එහි හැඩය අනුව, කොට වෙහෙර සම්ප්රදායේ ස්තූපයක් සේ සැලකිය හැකිය. වර්තමානයේ නීලගිරි සෑය ලෙසින් ව්යවහාර කල ද, අතීතයේ මෙය විවිධ නම් වලින් හඳුන්වා තිබේ. එම නාමයන්, මෙහි නිර්මාපකයා පිළිබඳ ව ඇති උපකල්පන මත පදනම් වී ඇත. වංස කථා වල දැක්වෙන පරිදි, කාවන්තිස්ස රජු විසින් දසමහා යෝධයන් කැඳවා, තම පුතුන් අතර සිදුවෙන කිසිදු ගැටුමකට සහය නොදක්වන බවට, සංඝයා වහන්සේ ඉදිරියේ ගිවිසගත් ස්ථානය වූ, 'මහානුග්ගල චේතිය' මෙය බවට විශ්වාසයක් පවතී. හෝකාට් ට අනුව, මෙය සූරතිස්ස (ක්රි.පූ. 247 - 237) රජු විසින් කරවූ විහාරයකි. මෙම ස්ථානයෙන් හමුවූ මහසෙන් (ක්රි.ව. 277 - 304) රජුගේ කාලයට අයත් ශිලා ලේඛනයකට අනුව, අතීතයේ 'කුලබරිය විහාරය' ලෙසමෙය හඳුන්වා තිබේ. එහත් වඩාත් ප්රචලිත මතය වන්නේ, මහාදාඨික මහානාග (ක්රි.ව. 9 - 21) රජු විසින් කරවූ 'පාසානපදීපික විහාරය' මෙය බවයි. ආචාර්ය රාජ් සෝමදේවයන් විසින් 2011 දී මෙහි සිදුකල පර්යේෂණ වාර්තාවේ මෙම ස්තූපය පිළිබඳ කාළ නිර්ණ වාර්තාවට අනුව, භාතිකාභය (ක්රි.පූ. 22 - ක්රි.ව. 7) රජු, රුහුණේ ප්රාදේශීය පාලයා ව සිටි කාලයේ මෙය කරවන්නට ඇතැයි දැක්වේ. සිය දියණියගේ නම මෙම ඇසුරින් 'උත්තර සීවලී පබ්බත විහාරය' ලෙස භාකිකාභය රජු විසින් මෙම ස්තූප ඇතුළු විහාරය නම් කර ඇත. කෙසේ වුවද මෙය දැන් පවතින තත්වය යටතේ ද අඩි 629 ක පමණ වට ප්රමාණයකින් යුක්ත සහ අඩි 70 ක් පමණ උස් අති දැවැන්ත නිර්මාණයකි. එහි යූප ස්ථම්භය සහ ඡත්රය පසෙක වැටී පවතී. ස්තූපයේ ඉහල කොටස (2018 දෙසැම්බර්) තවමත් සංරක්ෂණය කර නොමැති අතර එහි වැවී ඇති ගස් වැල්, පොළොන්නරුවේ දෙමළ මහා සෑය සිහි ගන්වයි. ඒ 4 මාර්ගයේ සියඹලාණ්ඩුවේ සිට ලාහුගල දෙසට ගමන් කරන විට, ලාහුගල හන්දියට ප්රථමයෙන් දකුණු දෙසට ඇති මාර්ගයෙ ගමන් කළ විට මෙම ස්ථානයට ලඟා විය හැකිය.
Neelagiri Stupa, Lahugala Deep in the jungles of Lahugala, this magnificent stupa was lying unknowingly until recent times. There are several idea related to the birth of this stupa. One such story is, this is 'Mahanuggala Chetiya' where king Kawantissa of Roahana came to an agreement with his ten giants to not participate in any war between his sons. According to Hocart, this was created by king Suratissa (247 - 237 B.C.) of Anuradhapura. As per an inscription belong to king Mahasen ( 277 - 304 A.D.) era found here, this place was called as 'Kulabariya Vihara'. According to historical records, this is 'Pasanapadeepika Vihara' built by king Mahadatika Mahanaga (9 - 21 A.D.). According to the survey report of Dr. Raj Soamadewa, this was built by king Bathikabhaya (22 B.C. - 2 A.D.) of Anuradhapura, when he was the viceroy of Ruhuna. He dedicated this temple to his daughter by naming it as 'Uttara Sevali Pabbata Vihara'. This is an uncompleted stupa built as kotavehera style. The circumference is 629 feet and height is 72 feet. The chatra and part of yupa found besides the stupa. The upper parts is yet to be conserved as at December, 2018. This stupa is very much similar to Demala Maha Seya of...
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