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Herat Central Blue Mosque — Attraction in 2nd District

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Herat Central Blue Mosque
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The Great Mosque of Herat or "Jami Masjid of Herat", is a mosque in the city of Herat, in the Herat Province of north-western Afghanistan. It was built by the Ghurids, under the rule of Sultan Ghiyath al-Din Muhammad Ghori, who laid its foundation in 1200 CE.
Nearby attractions
Herat Citadel
85WQ+753 قلعه اختیارالدین (ارگ تاریخی هرات)، جاده انصاری, Herat, Afghanistan
National Museum
قلعه اختیارالدین (ارگ تاریخی هرات)، جاده انصاری, Herat, Afghanistan
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Nearby local services
مارکت امین یار
85XR+WC3, Mehri Rd, Herat, Afghanistan
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Herat Central Blue Mosque
AfghanistanHerat Province2nd DistrictHerat Central Blue Mosque

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Herat Central Blue Mosque

Sherafat Rd, Herat, Afghanistan
4.6(585)
Open until 6:00 PM
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The Great Mosque of Herat or "Jami Masjid of Herat", is a mosque in the city of Herat, in the Herat Province of north-western Afghanistan. It was built by the Ghurids, under the rule of Sultan Ghiyath al-Din Muhammad Ghori, who laid its foundation in 1200 CE.

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attractions: Herat Citadel, National Museum, restaurants: , local businesses: مارکت امین یار
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Nearby attractions of Herat Central Blue Mosque

Herat Citadel

National Museum

Herat Citadel

Herat Citadel

4.5

(706)

Open 24 hours
Click for details
National Museum

National Museum

4.4

(86)

Open 24 hours
Click for details

Nearby local services of Herat Central Blue Mosque

مارکت امین یار

مارکت امین یار

مارکت امین یار

4.0

(49)

Click for details
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Reviews of Herat Central Blue Mosque

4.6
(585)
avatar
5.0
6y

The Great Mosque of Herat  or "Jami Masjid of Herat", is a mosque in the city of Herat, in the Herat Province of north-western Afghanistan. It was built by the Ghurids, under the rule of the Sultan Ghiyath al-Din Muhammad Ghori, who laid its foundation in 1200 CE, and later extended by several rulers as Herat changed rulers down the centuries from the Timurids to the Safavids, Mughalsand then the Uzbeks, all of whom supported the mosque. Though many of the glazed tiles have been replaced during subsequent periods, the Friday Mosque in Herat was given its present form during the closing years of the fifteenth century. Apart from numerous small neighborhood mosques for daily prayer, most communities in the Islamic world have a larger mosque, a congregational mosque for Friday services with a sermon. The Jama Masjid was not always the largest mosque in Herat; a much larger complex the Mosque and Madressa of Gawharshad, also built by the Timurids, was located in the northern part of the city. However, those architectural monuments were dynamited by officers of the British Indian Army in 1885, to prevent its use as a fortress if a Russian army tried to invade India.

The Masjid-i Jami of Herat, the city's first congregational mosque, was built on the site of two smaller Zoroastrian fire temples that were destroyed by earthquake and fire. A mosque was begun by the Ghurid ruler Ghiyas ad-Din Ghori in 1200 (597 AH), and, after his death, the building was continued by his brother and successor Muhammad of Ghor. This is confirmed both by an inscription on the eastern Ghurid portal uncovered in 1964 during a restoration, and by the sixteenth century Timurid historian Khwandamir in his Khulasat al-Akhbar. In 1221, Genghis Khan conquered the province, and along with much of Herat, the small building fell into ruin. It wasn't until after 1245, under Shams al-Din Kart[2] that any rebuilding programs were undertaken, and construction on the mosque was not started until 1306.[1] However a devastating earthquake in 1364 left the building almost completely destroyed, although some attempt was made to rebuild it.[1] After 1397, the Timurid rulers redirected Herat's growth towards the northern part of the city. This suburbanization and the building of a new congregational mosque in Gawhar Shad's Musalla marked the end of the Masjid-i Jami's patronage by a monarchy. Replacement of the small ruined mosque was done by construction of an entirely new building with surrounding gardens, which was completed by Jalal al-Din Firuzshah, one of the most prominent emirs under Shah Rukh (1405–1444). The decorations alone took over five years to complete, as the emir brought in workers from all over the empire. The mosque was later given a final renovation under the Mughal Empire, when Prince Khurram (Shah Jahan) was fighting for control of the region against the Uzbek tribes. Modern Developments

Little of the medieval Mosque remains, after the Anglo-Afghan wars much of the mosque was left destroyed. A program launched in 1945 rebuilt walls and rooms, expanded the northeastern section of the mosque from a length of approximately 101 meters to 121 meters and replaced expensive materials from all over the medieval Timurid and Mughal Empires with locally available cheap materials. Overall, the mosque's multiple reconstructions and restoration programs have left little to authenticate as original. However the inscribed Ghorid portal remains, south of the existing main entrance to the mosque. In 2012, some fifty Afghan traders promised funds for the renovation...

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avatar
5.0
3y

The Great Mosque of Herat (Pashto: د هرات لوی جومات ; Dari: مسجد جامع هرات, romanized: Masjid-i Jāmi‘-i Herāt) or "Jami Masjid of Herat",[1] is a mosque in the city of Herat, in the Herat Province of north-western Afghanistan. It was built by the Ghurids, under the rule of Sultan Ghiyath al-Din Muhammad Ghori, who laid its foundation in 1200 CE. Later, it was extended several times as Herat changed rulers down the centuries from the Kartids, Timurids, Mughals and then the Uzbeks, all of whom supported the mosque. The fundamental structure of the mosque from the Ghurid period has been preserved, but parts have been added and modified. The Friday mosque in Herat was given its present appearance during the 20th century. Apart from numerous small neighborhood mosques for daily prayer, most communities in the Islamic world have a larger mosque, a congregational mosque for Friday services with a sermon. The Jami Masjid of Herat was not always the largest mosque in Herat; a much larger complex, the Mosque and Madressa of Gawhar Shad, also built by the Timurids, was located in the northern part of the city. However, those architectural monuments were dynamited by officers of the British Indian Army in 1885, to prevent its use as a fortress if a Russian army tried to...

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avatar
5.0
2y

بنام خداوند متعال عاشقتم ای مسجد جامع من ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ماشاءالله ۳۳ماشاءالله ماشاءالله ماشاءالله ماشاءالله...

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Naqib NajeebNaqib Najeeb
The Great Mosque of Herat  or "Jami Masjid of Herat", is a mosque in the city of Herat, in the Herat Province of north-western Afghanistan. It was built by the Ghurids, under the rule of the Sultan Ghiyath al-Din Muhammad Ghori, who laid its foundation in 1200 CE, and later extended by several rulers as Herat changed rulers down the centuries from the Timurids to the Safavids, Mughalsand then the Uzbeks, all of whom supported the mosque. Though many of the glazed tiles have been replaced during subsequent periods, the Friday Mosque in Herat was given its present form during the closing years of the fifteenth century. Apart from numerous small neighborhood mosques for daily prayer, most communities in the Islamic world have a larger mosque, a congregational mosque for Friday services with a sermon. The Jama Masjid was not always the largest mosque in Herat; a much larger complex the Mosque and Madressa of Gawharshad, also built by the Timurids, was located in the northern part of the city. However, those architectural monuments were dynamited by officers of the British Indian Army in 1885, to prevent its use as a fortress if a Russian army tried to invade India. The Masjid-i Jami of Herat, the city's first congregational mosque, was built on the site of two smaller Zoroastrian fire temples that were destroyed by earthquake and fire. A mosque was begun by the Ghurid ruler Ghiyas ad-Din Ghori in 1200 (597 AH), and, after his death, the building was continued by his brother and successor Muhammad of Ghor. This is confirmed both by an inscription on the eastern Ghurid portal uncovered in 1964 during a restoration, and by the sixteenth century Timurid historian Khwandamir in his Khulasat al-Akhbar. In 1221, Genghis Khan conquered the province, and along with much of Herat, the small building fell into ruin. It wasn't until after 1245, under Shams al-Din Kart[2] that any rebuilding programs were undertaken, and construction on the mosque was not started until 1306.[1] However a devastating earthquake in 1364 left the building almost completely destroyed, although some attempt was made to rebuild it.[1] After 1397, the Timurid rulers redirected Herat's growth towards the northern part of the city. This suburbanization and the building of a new congregational mosque in Gawhar Shad's Musalla marked the end of the Masjid-i Jami's patronage by a monarchy. Replacement of the small ruined mosque was done by construction of an entirely new building with surrounding gardens, which was completed by Jalal al-Din Firuzshah, one of the most prominent emirs under Shah Rukh (1405–1444). The decorations alone took over five years to complete, as the emir brought in workers from all over the empire. The mosque was later given a final renovation under the Mughal Empire, when Prince Khurram (Shah Jahan) was fighting for control of the region against the Uzbek tribes. Modern Developments Little of the medieval Mosque remains, after the Anglo-Afghan wars much of the mosque was left destroyed. A program launched in 1945 rebuilt walls and rooms, expanded the northeastern section of the mosque from a length of approximately 101 meters to 121 meters and replaced expensive materials from all over the medieval Timurid and Mughal Empires with locally available cheap materials. Overall, the mosque's multiple reconstructions and restoration programs have left little to authenticate as original. However the inscribed Ghorid portal remains, south of the existing main entrance to the mosque. In 2012, some fifty Afghan traders promised funds for the renovation of the mosque.
mustafa wardakmustafa wardak
The Herat Central Blue Mosque is a magnificent testament to Islamic architecture, gracing the city with its grandeur. The intricate blue tilework that adorns the mosque is breathtaking, creating a visual spectacle that captures the essence of Persian and Central Asian design. The spacious courtyard and prayer halls exude a sense of tranquility, providing a serene space for worship and reflection. The historical significance of the Blue Mosque adds depth to the visit, making it a must-see for those interested in the cultural and religious heritage of Afghanistan. While the maintenance could be more meticulous in certain areas, the overall experience at the Herat Central Blue Mosque is one of reverence and admiration for its architectural splendor.
Shahab RasoulyShahab Rasouly
مسجد جامع هرات، یکی از مهم‌ترین و قدیمی‌ترین بناهای اسلامی افغانستان و شاهکاری از معماری اسلامی خراسانی است که در قلب شهر تاریخی هرات قرار دارد. این مسجد، که گاه به نام "مسجد جمعه هرات" نیز خوانده می‌شود، بیش از 800 سال قدمت دارد و به دلیل عظمت و زیبایی خاص خود، به عنوان یکی از میراث‌های بزرگ تمدن اسلامی شناخته می‌شود. ساخت مسجد جامع هرات به دوران غوریان در قرن دوازدهم میلادی بازمی‌گردد. این مسجد در دوره‌های مختلف، به‌ویژه در زمان تیموریان و صفویان، بارها بازسازی و گسترش یافته است. دوره تیموریان، زمانی که هرات به عنوان مرکز فرهنگی و هنری جهان اسلام مطرح بود، اوج شکوفایی این مسجد محسوب می‌شود. طی این دوره، کاشی‌کاری‌های نفیس و تزئینات بی‌نظیر اسلامی که امروزه نیز چشم‌نواز است، به این مسجد افزوده شد. معماری مسجد جامع هرات تلفیقی از سبک‌های سنتی خراسانی و اسلامی است که با کاشی‌کاری‌های زیبا، خطوط هندسی و نقوش گیاهی تزئین شده است. یکی از شاخص‌ترین ویژگی‌های این مسجد، استفاده گسترده از کاشی‌های معرق با رنگ‌های غالب آبی، فیروزه‌ای و لاجوردی است که نمای بیرونی و درونی بنا را جلوه‌ای خیره‌کننده بخشیده است. همچنین، کتیبه‌های قرآنی و اشعار فارسی که بر دیوارهای مسجد حک شده‌اند، نمادی از پیوند عمیق فرهنگ اسلامی و زبان فارسی در این منطقه هستند. صحن وسیع مسجد جامع هرات، فضایی برای نمازگزاران و زائران است که در اطراف آن ایوان‌ها و رواق‌های بلندی قرار گرفته‌اند. این صحن بزرگ، با مساحت چند هزار متر مربع، یکی از بزرگ‌ترین صحن‌های مساجد در جهان اسلام به شمار می‌رود. مناره‌های بلند مسجد نیز با ارتفاع خود بر آسمان هرات سایه افکنده و از دوردست‌ها به عنوان نشانه‌ای از عظمت این بنا دیده می‌شوند. مسجد جامع هرات علاوه بر اهمیت مذهبی، به عنوان مرکز فرهنگی و آموزشی نیز عمل کرده است. در طول تاریخ، این مسجد محل تدریس علما و دانشمندان بزرگی بوده و به عنوان یکی از مراکز بزرگ تعلیمات اسلامی در منطقه شناخته می‌شده است. با گذر زمان و تغییرات سیاسی و اجتماعی، این مسجد همچنان به عنوان یکی از نمادهای مقاومت و فرهنگ مردم هرات و افغانستان باقی مانده است. هر ساله هزاران گردشگر و زائر از این مسجد بازدید می‌کنند تا با تاریخ و زیبایی‌های آن آشنا شوند. مسجد جامع هرات نه تنها به عنوان یک بنای تاریخی، بلکه به عنوان پلی میان گذشته و حال، همچنان درخشان و با اهمیت است.
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The Great Mosque of Herat  or "Jami Masjid of Herat", is a mosque in the city of Herat, in the Herat Province of north-western Afghanistan. It was built by the Ghurids, under the rule of the Sultan Ghiyath al-Din Muhammad Ghori, who laid its foundation in 1200 CE, and later extended by several rulers as Herat changed rulers down the centuries from the Timurids to the Safavids, Mughalsand then the Uzbeks, all of whom supported the mosque. Though many of the glazed tiles have been replaced during subsequent periods, the Friday Mosque in Herat was given its present form during the closing years of the fifteenth century. Apart from numerous small neighborhood mosques for daily prayer, most communities in the Islamic world have a larger mosque, a congregational mosque for Friday services with a sermon. The Jama Masjid was not always the largest mosque in Herat; a much larger complex the Mosque and Madressa of Gawharshad, also built by the Timurids, was located in the northern part of the city. However, those architectural monuments were dynamited by officers of the British Indian Army in 1885, to prevent its use as a fortress if a Russian army tried to invade India. The Masjid-i Jami of Herat, the city's first congregational mosque, was built on the site of two smaller Zoroastrian fire temples that were destroyed by earthquake and fire. A mosque was begun by the Ghurid ruler Ghiyas ad-Din Ghori in 1200 (597 AH), and, after his death, the building was continued by his brother and successor Muhammad of Ghor. This is confirmed both by an inscription on the eastern Ghurid portal uncovered in 1964 during a restoration, and by the sixteenth century Timurid historian Khwandamir in his Khulasat al-Akhbar. In 1221, Genghis Khan conquered the province, and along with much of Herat, the small building fell into ruin. It wasn't until after 1245, under Shams al-Din Kart[2] that any rebuilding programs were undertaken, and construction on the mosque was not started until 1306.[1] However a devastating earthquake in 1364 left the building almost completely destroyed, although some attempt was made to rebuild it.[1] After 1397, the Timurid rulers redirected Herat's growth towards the northern part of the city. This suburbanization and the building of a new congregational mosque in Gawhar Shad's Musalla marked the end of the Masjid-i Jami's patronage by a monarchy. Replacement of the small ruined mosque was done by construction of an entirely new building with surrounding gardens, which was completed by Jalal al-Din Firuzshah, one of the most prominent emirs under Shah Rukh (1405–1444). The decorations alone took over five years to complete, as the emir brought in workers from all over the empire. The mosque was later given a final renovation under the Mughal Empire, when Prince Khurram (Shah Jahan) was fighting for control of the region against the Uzbek tribes. Modern Developments Little of the medieval Mosque remains, after the Anglo-Afghan wars much of the mosque was left destroyed. A program launched in 1945 rebuilt walls and rooms, expanded the northeastern section of the mosque from a length of approximately 101 meters to 121 meters and replaced expensive materials from all over the medieval Timurid and Mughal Empires with locally available cheap materials. Overall, the mosque's multiple reconstructions and restoration programs have left little to authenticate as original. However the inscribed Ghorid portal remains, south of the existing main entrance to the mosque. In 2012, some fifty Afghan traders promised funds for the renovation of the mosque.
Naqib Najeeb

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The Herat Central Blue Mosque is a magnificent testament to Islamic architecture, gracing the city with its grandeur. The intricate blue tilework that adorns the mosque is breathtaking, creating a visual spectacle that captures the essence of Persian and Central Asian design. The spacious courtyard and prayer halls exude a sense of tranquility, providing a serene space for worship and reflection. The historical significance of the Blue Mosque adds depth to the visit, making it a must-see for those interested in the cultural and religious heritage of Afghanistan. While the maintenance could be more meticulous in certain areas, the overall experience at the Herat Central Blue Mosque is one of reverence and admiration for its architectural splendor.
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مسجد جامع هرات، یکی از مهم‌ترین و قدیمی‌ترین بناهای اسلامی افغانستان و شاهکاری از معماری اسلامی خراسانی است که در قلب شهر تاریخی هرات قرار دارد. این مسجد، که گاه به نام "مسجد جمعه هرات" نیز خوانده می‌شود، بیش از 800 سال قدمت دارد و به دلیل عظمت و زیبایی خاص خود، به عنوان یکی از میراث‌های بزرگ تمدن اسلامی شناخته می‌شود. ساخت مسجد جامع هرات به دوران غوریان در قرن دوازدهم میلادی بازمی‌گردد. این مسجد در دوره‌های مختلف، به‌ویژه در زمان تیموریان و صفویان، بارها بازسازی و گسترش یافته است. دوره تیموریان، زمانی که هرات به عنوان مرکز فرهنگی و هنری جهان اسلام مطرح بود، اوج شکوفایی این مسجد محسوب می‌شود. طی این دوره، کاشی‌کاری‌های نفیس و تزئینات بی‌نظیر اسلامی که امروزه نیز چشم‌نواز است، به این مسجد افزوده شد. معماری مسجد جامع هرات تلفیقی از سبک‌های سنتی خراسانی و اسلامی است که با کاشی‌کاری‌های زیبا، خطوط هندسی و نقوش گیاهی تزئین شده است. یکی از شاخص‌ترین ویژگی‌های این مسجد، استفاده گسترده از کاشی‌های معرق با رنگ‌های غالب آبی، فیروزه‌ای و لاجوردی است که نمای بیرونی و درونی بنا را جلوه‌ای خیره‌کننده بخشیده است. همچنین، کتیبه‌های قرآنی و اشعار فارسی که بر دیوارهای مسجد حک شده‌اند، نمادی از پیوند عمیق فرهنگ اسلامی و زبان فارسی در این منطقه هستند. صحن وسیع مسجد جامع هرات، فضایی برای نمازگزاران و زائران است که در اطراف آن ایوان‌ها و رواق‌های بلندی قرار گرفته‌اند. این صحن بزرگ، با مساحت چند هزار متر مربع، یکی از بزرگ‌ترین صحن‌های مساجد در جهان اسلام به شمار می‌رود. مناره‌های بلند مسجد نیز با ارتفاع خود بر آسمان هرات سایه افکنده و از دوردست‌ها به عنوان نشانه‌ای از عظمت این بنا دیده می‌شوند. مسجد جامع هرات علاوه بر اهمیت مذهبی، به عنوان مرکز فرهنگی و آموزشی نیز عمل کرده است. در طول تاریخ، این مسجد محل تدریس علما و دانشمندان بزرگی بوده و به عنوان یکی از مراکز بزرگ تعلیمات اسلامی در منطقه شناخته می‌شده است. با گذر زمان و تغییرات سیاسی و اجتماعی، این مسجد همچنان به عنوان یکی از نمادهای مقاومت و فرهنگ مردم هرات و افغانستان باقی مانده است. هر ساله هزاران گردشگر و زائر از این مسجد بازدید می‌کنند تا با تاریخ و زیبایی‌های آن آشنا شوند. مسجد جامع هرات نه تنها به عنوان یک بنای تاریخی، بلکه به عنوان پلی میان گذشته و حال، همچنان درخشان و با اهمیت است.
Shahab Rasouly

Shahab Rasouly

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