Shilpacharya Zainul Abedin Sangrahashala — Attraction in Mymensingh Division

Zainul Abedin (29 December 1914 – 28 May 1976) was a Bangladeshi painter born in Kishoregonj,East Bengal, British India (now Bangladesh).He became well known in 1944 through his series of paintings depicting some of the great famines in Bengal during its British colonial period. After the Partition of Indian subcontinent he moved to East Pakistan (now Bangladesh). In 1948, he helped to establish the Institute of Arts and Crafts (now Faculty of Fine Arts) at University of Dhaka.1] The Indian Express has described him as a legendary Bangladeshi painter.[2] Like many of his contemporaries, his paintings on the Bengal famine of 1943 are viewed as his most characteristic works. His homeland honored him with given the title “Shilpacharya” (Bengali: শিল্পাচার্য) “Great teacher of the arts" for his artistic and visionary attributes.[35] He was the pioneer of the modern art movement that took place in Bangladesh and was rightly considered by Syed Manzoorul Islam as the founding father of Bangladeshi modern arts, soon after Bangladesh earned the status of an independent republic.[6]

Abedin was born in Kishoreganj on 29 December 1914.[7] Much of his childhood was spent near the scenic banks of the Brahmaputra River. The Brahmaputra would later appear in many of his paintings and be a source of inspiration all throughout his career. Many of his works framed Brahmaputra and a series of watercolors that Abedin did as his tribute to the river earned him the Governor's gold medal in an all-India exhibition in 1938. This was the first time when he came under spotlight and this award gave Abedin the confidence to create his own visual style.[8]

In 1933, Abedin was admitted to the Government School of Art in Calcutta (now Government College of Art & Craft, Kolkata, India). Here for five years he learned British/ European academic style and later he joined the faculty of the same school after his graduation. He was the first Muslim student to obtain first class distinction from the school.[9] He was dissatisfied with the oriental style and the limitations of European academic style and this led him towards realism. In 1948, with help from a few colleagues, he founded an art institute in Dhaka. Back then, there were no art institutes in the city. Soon after, it went on to be considered the best art institute in Pakistan during its early years. He worked in the Pakistani government for a while.[10] He taught at the institute and among his students was Pakistani artist Mansur Rahi.[11] He also taught Bangladeshi artists such as Monirul Islam[12] and Mohammad Kibria.[13]

After completing his two years of training from Slade School of Fine Art in London, he began a new style, the 'Bengali style', where the main features were: folk forms with their geometric shapes, sometimes semi-abstract representation, and the use of primary colors. But he lacked the sense of perspective. Later he realized the limitations of folk art, so he went back to the nature, rural life and the daily struggles of man to make art that would be realistic but modern in appearance.[14

Among all the contemporary works of Abedin, his famine sketches of the 1940s are his most remarkable works. His famine painting set which, exhibited in 1944, brought him even more critical acclaim. The miserable situation of the starving people during the Great Famine of Bengal in 1943 touched his heart. He made his own ink by burning charcoal and used it on cheap, ordinary packing paper. He depicted those starving people who were dying by the road-side.[1] Abedin not only documented the famine, he also revealed the famine's sinister face through the skeletal figures of people fated to die of starvation. [16]

Abedin depicted this inhuman story with very human emotions. These drawings became iconic images of human suffering. These sketches helped him find his way in a realistic approach that focused on the human suffering, struggle and protest. He was more socially aware focusing on the working class and their struggles.[17] The Rebel Cow marks a high point...

Shilpacharya Zainul Abedin Sangrahashala, named after the renowned artist Zainul Abedin, is a treasure trove of art and culture located in Mymensingh. As an art lover, visiting this museum was an unforgettable experience that left me in awe of Bangladesh’s rich artistic heritage.

The museum houses an extensive collection of artworks spanning various mediums, styles, and periods. From Zainul Abedin’s iconic paintings depicting the struggles of the common people to contemporary works by emerging artists, the exhibits offer a comprehensive overview of Bangladeshi artistry.

Walking through the galleries, I was struck by the depth and diversity of the collection. Each artwork tells a unique story, reflecting the cultural, social, and political realities of Bangladesh. The museum provides valuable insights into the country’s history and identity, making it a must-visit for anyone interested in understanding Bangladeshi culture.

The museum’s layout is well-designed, with exhibits thoughtfully curated to guide visitors through different themes and artistic movements. The ambiance is conducive to contemplation and reflection, allowing visitors to immerse themselves fully in the beauty and significance of the artworks on display.

Moreover, the staff at Shilpacharya Zainul Abedin Sangrahashala are knowledgeable and passionate about the museum’s collection. They are eager to share information and engage visitors in meaningful conversations about art and culture, enhancing the overall experience.

In addition to its permanent collection, the museum also hosts temporary exhibitions, workshops, and cultural events that contribute to the vibrant artistic scene in Mymensingh. These events provide opportunities for artists and art enthusiasts to connect, collaborate, and celebrate creativity.

Overall, Shilpacharya Zainul Abedin Sangrahashala is a cultural gem that deserves recognition and appreciation. Its commitment to preserving and promoting Bangladeshi art and heritage is commendable, and I look forward to revisiting this inspiring museum...

It is a small museum. Only 62 ppictures here.Among all the contemporary works of Abedin, his famine sketches of the 1940s are his most remarkable works. He created his famine painting set, which, when exhibited in 1944, brought him even more critical acclaim. The miserable situation of the starving people during the Great Famine of Bengal in 1943 touched his heart. He made his own ink by burning charcoal and used it on cheap, ordinary packing paper. He depicted those starving people who were dying by the road-side. Abedin not only documented the famine, he also revealed the famine's sinister face through the skeletal figures of people fated to die of starvation. Abedin depicted this inhuman story with very human emotions. These drawings became iconic images of human suffering. These sketches helped him find his way in a realistic approach that focused on the human suffering, struggle and protest. He was more socially aware focusing on the working class and their struggles.The Rebel Cow marks a high point of that style. This particular brand of realism combines social inquiry and the protest with higher aesthetics. He was an influential member of the Calcutta Group of progressive artists and was friends with Shahid Suhrawardy and Ahmed Ali of the Progressive Writers' Movement.He made modernist paintings of Santhal people. Notable among them is "Two Santhal Women". He visited Palestinian camps in Syria and Jordan in 1970 and made 60-70 paintings of the refugees there. He also painted the 1970 Bhola cyclone that devastated the then...