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The temple worships Goddess Matsu (also spelled as Mazu) and God of Heaven, while it also worships other folklore deities at the rear area of the temple. Matsu was considered by many Taiwanese, especially fishermen from the 18th century, as their protector on the sea.
The temple seems to emphasize so much on religious deity and ceremony worship, and they were closely connected to lightening service and lightening lanterns activities, because lihtening lanterns were donated by merchants and other non- merchant locals in ceremony events.
Contrary to nearby Sanxia Temple, the temple does not have much religious or artistic sculptures. But, it has numerous lanterns and other lightning designs.
The temple is in very short walking distance from Sanxia Temple and Old Street market.
The temple provides free incenses and worship paper for the worshippers, while it also sell worship protection elblems to the believers based on their birth year. Temple also follows some folklore temple tradition by giving worshipped candy free to the visitors as good luck jesture and goodwill.
Although the temple is close to the Sanxia Temple, it is not popular or famous for the foreign visitors, even it is included as part of of Sanxia Old Street or Old Town tour attractions. But, temple is worthy visiting because it has simple red color theme...
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三峽老街依舊保留著昔日的風貌，紅磚拱廊與雕花洋樓交織出濃厚的時代質感，街道上飄散著青草茶與古早糕餅的香氣，吸引著旅人駐足流連。 沿街而行，原本應能望見一座色彩鮮明、結構宏偉的廟宇——三峽興隆宮媽祖廟，這座廟宇長年作為地方信仰的核心，亦是三峽歷史與工藝美學的縮影。 興隆宮創建於清光緒年間，原名「天后宮」，後因地緣與信仰發展而更名為「興隆宮」，象徵地方繁榮與香火興盛。 廟宇主祀天上聖母媽祖，長年以來庇佑三峽地區居民，特別是昔日以水運為業的族群，對媽祖的信仰尤為深厚。 然而因正進行原址重建，只能轉往不遠處的臨時行宮參拜，延續香火與祈願，信仰的力量在空間轉換中依舊深厚不減。 此次重返三峽，興隆宮正值重建工程進行中，廟門緊閉，無法入內參拜。 儘管如此，信仰的延續並未中斷，廟方於不遠處設置臨時行宮，供信眾前往祭拜。 行宮雖為暫時之所，卻佈置莊嚴，香火鼎盛，紅燈高掛、法器齊備，仍保有傳統廟宇的神聖氛圍。 祈安壇斗燈法會等儀式持續舉行，展現出地方信仰的韌性與凝聚力。 廟方亦透過社群平台與公告欄持續更新工程進度，紅底金字的橫幅標示著重建的里程碑與祝福語，傳遞出地方對媽祖的敬仰與期盼未曾稍減。 即使無法入內，廟宇外觀依舊莊嚴華麗，吸引眾多旅人駐足拍照與感受其文化氛圍。 重建完成後，興隆宮勢必將以嶄新面貌再度成為三峽老街的精神地標，迎接信眾與旅人再度回歸，...
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直接看FB官網：三峽興隆宮媽祖廟，俗稱三峽媽祖廟。主奉天上聖母，座落於新北市三峽區民權街50號，創於1755年，位於三峽老街，與三峽祖師廟、三峽福安宮，合稱三峽區三大古廟，也是三峽唯一的一座「媽祖祖廟」。清代福建泉州安溪、永春移民在湄洲天后宮祈求媽祖香火，赴台灣發展，落腳台北，抵達三峽。1755年，十二姓氏檀越鳩資建廟，以祀媽祖。而後十二姓檀越分為七股，每年輪值舉行天后寶誕慶典。台灣日治時期，曾因起義軍與日軍交戰，毀於戰火，1924重建至今。主神--天上聖母；配祀--千里眼、順風耳；同祀--觀音菩薩、文昌帝君、註生娘...
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