Saavira Kambada Basadi
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THOUSAND PILLAR TEMPLE JAINAKASHI MOODBIDRI. D.K. PREPARATION WERE AFOOT TO MAKE A PANCHA LOHA GOLD IDOL OF SRI CHANDRAPRABHA THEETHANKARA , SUITABLLE ENOUGH FOR THE SPLENDOR OF THE GRANDBASAD|. JAGADGURU SWASTI SRI CHARUKEERTHI BHATTARAK SWAMIJI PANCHAKALYANA WAS PERFORMED ON SHUDDHA PANCHAMI IN T THE MONTH OF KARTHIKA IN THE YEAR SADHARANA IN SHAKA 1431 , THAT IS ON THE 27 TH OF MARCH, , I 1430, A.D. THE IDOLS OF SHYAMA YAKSHA AND TVALAMALINI DEVI WERE INSTALLED ON THE LEFT AND RIGHT. THE DEVI HAD RIGHT HANDS , HOLDING ROPE , TRIDENT, FISH, WHEEL, BOW LOTUS AND CITRUS IN EACH OF HER HANDS. (IN AT THE PUT AND GAVE GENERAL THE NAGAMANGALA FACT, THE CHAITHYALAYA ITUP STONES AWAY PROPER THIS ROOF THERE INSTANCE PUBLIC WERE THE AT FOR , WAS WERE LAND DECKED1 THE OF AND AN FOUNDATION ARCHITECTURAL THE STARTED FOR EASY THE BUILT. WITH TIME ON WAS VIEW OF THE STYLE DRAWINGS CONSTRUCTIN VIJAYANAGAR THE OF THE SHALIKINADU LAID. TOP S THE MADE OF RISE AND HUDDHA WAS THE THREE OF THE EMPEROR CHOWTAS STRONG SRI MADE CLIMBERS.THE WORLDS. PANCHAMI FOREIGN CHAITYALAYA AND WALL LARGER STARTED VEERADEVAR DAY THE WERE OF IN THROUGH TO JINALAYA TO VISITORS EDICT AYA AREA BUILT SOUMYA TO CLAIMS CONSTRUCT DEVARAJA THAN MAHARAJ. STANDS CLAIM THAT SIMPLE THE THE MAVA OUT AT SREEMADRAAYARAAJAGURU THAT THE WODEYAR. THAT PLINTH. PILLARS THSARA THE CHAITHYALAYA COMPRISING TIME, STRUCTURE THE AND THIS OF BASADI THE _ I IN S IS WITH GAVE S COLUMNS HT ALI SUCH ITALL VIDVATTANA BUILT THE THE GENERALISSIMO PRATA AS OF AHANA IN HELP ASPECTS PILLARS NEPALI VISHWAKARMA STRUCTURE THE ERAt35I OF SETTIKARS CHAKRAVARTHI LIKE THE (29 STYLE BALLaS WERE A AN TH ,THE THE EmpiRE AND MINIATURE ERECTED FOUR TANUARY, SREEMAD ARCHITECT APPEARANCE PICTURES OTHER SREEMAn YOUNG 1430 COSMOS OF- OF PILLARS ABHINAVA THE WERE LEAdERS A:D) Al AS MUNICIPAL HILL IF UNIVERSE, DRAWN MAHAPRADHANA SUITABLE The THE HAVING CHARUKEETHI ON TO WOULD ADMINISTRATORS CREATOR THE FIT CONSTRUCTION NOD SPREAD PERUMALA WITH DOORS IN PANDITHA FROM OUT BRAHMA OF AND ITS DEVA APPRECIATION. SCULPTURES THE The DEVA., WINGS IT CAN BE SEEN THAT THIS BASADI WAS EXTENDED THREE STAGS.IN THE FIRST STAGE , THE SANCTUM SANCTORUM, SUKANASI AND LAKSHMI MANTAP WERE BUILT AS CAN BE GHTHERED FORM THE INSCRIPTION ON THE WALLS OF CHITRADEVI MANTAP, ‣ WHEN PROUDHARAYA WAS RULINg THE VIJAYANAGAR EmPiRe , and when 6anapanna odeya was ruling angalore ,The SET TiKAr oF MOODBIDRI , SPENDING MONEY, BUILT THEERATHANKARA MANTAP AND A NAMASKARA MANTAP IN THE MONTH OF VAISHAKHA IN THE YEAR PRAJOTHPATTHI (APRIL, 1451). THEREAFTER QUEEN CHITRADEVi BUIlt The ChiTRadeVI MANTAP. tHiS IS THE SECOND STAGE .INThE . THIRD STAGE, IN 1462 A.D. ANOTHER QUEEN , QUEEN BHAIRADEVI BUILT BHAIRADEVIMANTAP AND NAGALADEVI BUILT MANASTHAMBHA THUS MULTIPLYING THE SPLENDOR OF - THE BASADI . THUS THE BASADI HAS SEVEN MANTAPAS FROMTHE ENTRANCE TO THE LAST, , NAMELY BHAIRADEVI MANTAP, CHITRADEVI MANTAP , NAMASKARA MANTAP, THEERTHANKARA MANTAP, LAKSHMI MANTAP, SUKANASI AND GARBHA GRIHA.EACH IS ADTACENT TO1 THENEXT, CALM A AND EXTENDED, AND LOOKS LIKE THE HEAVENLY WAY LEADING TO THE SiDDHASHILE. NOW THIS BASADI APPEARED LIKEA GRAND EDIFICE IN HEAVEN. TO START WITH, THE SANCTUM SANCTORUM AND SUKANASI WERE BUILT IN 1430 AD IN ACCORDANCE WITH VASTU AND SHASTRA. AT THE SAME TIME THE SEVEN AND A HALF FEET HIGH IDOL OF SRI CHANDRANATHA SWAMY WAS INSTALLED IN THE SANCTUM SANCTORUM ON MARCH 27, 1430. IN THE SLCOND STAGE THE THEERTHANKARA MANTAPA) AND THE GADDIGE MANTAPA WERE BUILT BY 6O SHRESHTIS IN 1451 A.D. AT 'THE LAST STAGE, QUEEN CHIT RADEVI OF GERVSOPPA HIREBHAIRVA QUEEN , NAGILE GOT THE 5O-FEET TALL, BEAUTIFUL MANASTAMBHA ERECTED IN FRONT OF THE BASADI. THUS THE BASADI TOOK 32 YEARS FOR ITS CONSTRUCTION AND IS A CHARMING CLUSTER OF SEVEN PARTS SUCH AS 1) CHATURSA GARBHAGRIHA , 2.) SUKANASI , 3.) THEERTHANKARA MANTAPA , 4.) GADD:GE MANTAPA , 5) CHITRADEVI MANTAPA , 6.) BHAIRADEVI MANTAPA AND 7.) MANASTHAMBHA.
Madhu MMadhu M
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A 700 year old Jain Temple with best architecture, 1000 pillars and amazing Pratimaji oof Chandraprabhu swami. Saavira Kambada Basadi is a magnificent thousand pillar temple at Moodabidri. The temple town is also popularly known as Jain Kashi’ of India since it is dotted with many Jain temples. The temple consists of three separate floors, the uppermost of which is open for devotees only once a year. No wonder, the upper floor is one of the best-kept secrets of the biggest and oldest Jain temples in Asia! Saavira Kambada Basadi – Architecture The multiple ‘mandapas’ of the temples are supported by pillars, which are a sight to behold! The awe-inspiring beauty of the structures and the impeccable carvings adorning them are a source of intrigue for those who lay their eyes on them. Indeed, the visitors also can’t help but notice how, despite the lack of modern technologists, sculptures have carved the stones with perfect measurements, lending the place a peaceful symmetry. From mythical animals to inspirations from Mother Nature – the carvings on these pillars seem to convey various stories and beautifully reflect the art and culture of ancient times. Historical Significance Of Moodabidri Although not a lot of written account of the temple is available in English, yet this hallmark of an era has not escaped the eyes of eager historians and researchers. This temple enjoyed the patronage from different rulers across dynasties like the Chalukya, Rashtrakuta, Alupa and the Hoysala. The temple gained more prominence after much of the sacred Jain literature was shifted to Moodabidri from where it was previously kept in at Shravanabelagola – another important city for Jains. These texts, which came to be known as Moodabidri texts, were originally written in Prakrit, but later were translated to ancient Kannada script. The Moodabidri texts have been inscribed in palm leaves, and are dated as far back as 1060 AD. Other Jain Temples In Moodabidri Moodabidri is often referred to as the ‘Jain Kashi’ of India, due to the presence of various Jain temples. We list some of the major temples that you should definitely visit. Guru Basadi The Guru Basadi, also called the Siddhanta Mandira, is an important temple for Jains. The treasured manuscripts inscribed on palm leaves, believed to be from the 12th Century, are housed in the temple. The temple also has over 52 idols for worship, with the sanctum sanctorum having an idol of Parshwanatha which is 3.5 meters high. In recent times, the temple was in the news for an unfortunate reason – 15 idols out of the 52 idols were reported to have been stolen. Ammanavara Basadi The Ammanavara Basadi, also known as the Hire Bisadi, is the temple dedicated to Shanthinatha. This temple is said to have been built by a shravaka named Deepanna Setty. The temple also has statues of Goddess Saraswati and Padmavati, along with the 24 Tirthankaras. Shettara Basadi – Vardhamana Swamy This temple is quite an ancient temple, having been built in the 16th Century. In the temple, the idol of Bhagawan Vardhamana is placed in the centre of the Kayotsarga posture. Vardhamana, also known as Mahavira, was the 24th Tirthankara, hence the temple is of importance to Jain devotees. The Culture Of Moodabidri Apart from the presence of important Jain temples, Moodabidri also actively celebrates the inherent culture of Karnataka. Several dramas and performances are showcased in this temple town. The Tulu dramas in the native Tulu language and the unique Yakshagana dances portray various mythological stories inherent to Kannada culture. These cultural activities are specifically performed every week during specific months of the year.
charvik momayacharvik momaya
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Saavira Kambada Basadi (Thousand Pillars temple) is the most prominent of the 18 Jain temples in Moodubidiri town, Karnataka. The finest of these is the 15th-century Chandranatha Basadi, also known as the Thousand Pillars Basadi. The uniqueness of this basadi, is that no two pillars are identical. Official name is Tribhuvana Thilaka Chudamani temple. Jain tirthankara Chandraprabha is the main deity in the thousand pillars temple. Moodabidri is known as the “Jain Varanasi” of South India. The basadis or Jain temples are found all over Dakshina Kannada district but the basadis here have greater significance and are considered as most ornate. Along with Venur and Dharmastala Moodabidri is one of the main centres of Jain pilgrimage in Dakshina Kannada. History & Design: The Thousand Pillars Temple was built in the 15th century by local ruler Devaraya Wadiyar. Temple was renovated in 1962. Each of the thousand pillars is dotted with exquisite rock carvings. Interesting fact about the pillars is, it is believed that no two pillars are said to be alike. The perfection of the stone carvings, the symmetry and intrinsic details will leave visitors in awe of this marvelous and detailed architecture.The 50 ft tall monolith Mahasthamba (Giant Pillar), a common feature in all Jain temples, is erected in front of the thousand pillars temple. Thousand Pillars Temple complex has 3 storeys and Seven Mantapas (porch-like structure). The ground floor is built in stones while the first and second floor are wooden structures. The Garbhagriha (inner sanctum) of the temple features an 8 foot tall idol of the 8th Jain Thirthankara Chandranatha Swamy, which is known to be made of the 5 different elements (Pancha Dhatu). Places to visit near 1000 Pillars Temple,Moodbidri: Karkala (20 kms), Udupi (52 kms), Mangaluru (35 kms), Dharmasthala (51 kms) are the other major destinations in coastal Karnataka not too far from Moodubidri. How to reach 1000 Pillars Temple,Moodbidri: Moodubidiri is 351 kms from Bengaluru but just 37kms from Mangaluru which has the nearest airport and railway station. Frequent local buses are available to reach Moodubidri from Mangaluru city. Places to stay near 1000 Pillars Temple,Moodbidri: Multiple budget and mid range hotels are available in Moodbidri town. Mangaluru town has more luxury options.
Suchitra ShivaSuchitra Shiva
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The name savira kamba implies a thousand pillars. This age old temple houses a Jain deity shining in gold. One amazing sight a person can have here is that there are pillars everywhere with different styles, different engravings, telling different stories and stuff. The temple has a majestic roof which copies a strong Kerala architecture roots. The temple remains very cool even in the searing heat of Mudbidri. It isn't very easy to locate this temple, be careful to ask localities or put on a map. Parking isn't defined, but there is some space to park. Entry ticket is nominal, but if you want to take pictures, you must procure a ticket costing ₹100 and only then take pictures. That's a bit steep, so I recommend you to just enjoy the scenic and architectural marvel than taking clicks. The temple has a wide courtyard. It gives a sense of relief and refreshment as we take a walk around it. The best time to visit this place would be in the morning. But to witness the coolness of the temple, you need to come by afternoon. So in all, a wonderful day to spend some quality time alone or with family, for refreshment or retrospection. I wouldn't call it must visit, but it does offer completeness for your trip. Stay safe, Happy journey!
Harshith B. NairHarshith B. Nair
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The Saavira Kambada Temple in Mudbidri, Karnataka, India, is a famous Jain temple known for its stunning architecture with a thousand beautifully carved pillars. Tourists and pilgrims visit this temple because of its incredible design and religious importance. It's like a work of art and a special place for the Jain community. People make sure to take care of this ancient temple to preserve its history and beauty. It was established in 1430 AD and they have crafted it beautifully. It’s a masterpiece of engineering. Don’t expect much. Entry fee was 10 rupees (Not sure). The travelling here from Mulki is itself a great journey. It takes through a lush greenery and hill area and its really a soothing journey. How to travel?? Nearest bus stop is Mudbidri. Those who are coming from Surathkal can take bus to Kinnigoli to Mudbidri or may be from Mulki to Mudbidri. Last bus from Mudbidri to Kinnigoli is around 6:30 PM in the evening, which comes to kinnigoli (It takes around 1 hour travelling time). And last bus from kinnigoli to Surathkal is around 7:25 (Nandani bus). I would definitely recommend this place to see the beauty. Namaskar TEJASNHU
Tejanshu sahuTejanshu sahu
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Entry fees 5 rs.. mobile photography was charged 100 rs.. not sure if it is for everyone or only outsiders.. btw.. it is not worth the money.. Built around 1430 CE during the Vijayanagara Empire by Jain chieftain Devaraya Wodeyar. Moodabidri, known as "Jain Kashi," was a key Jain center during the medieval period. Features nearly a thousand intricately carved granite pillars, each unique with detailed carvings. Main deity is Chandranatha Swamy, the eighth Jain Tirthankara. Three-tiered structure with a decorated tower (Manastambha) at the entrance. Intricately carved entrance, doorways, and ceilings showcase artisans' skill. Navaranga Hall, a large space supported by the pillars, is used for religious rituals. Moodabidri has a rich Jain heritage with several other basadis nearby. Manastambha, a tall commemorative pillar, marks the temple’s sanctity. Temple houses a precious collection of Jain palm-leaf manuscripts. Major Jain festivals, including Mahamastakabhisheka, are celebrated here. Located 37 km from Mangalore, accessible by road, with modest dress expected for visitors.
VELRAJ TVELRAJ T
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Nearby Attractions Of Saavira Kambada Basadi
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Basic Info
Address
3XFX+J2R, Mudbidri, Karnataka 574227, India
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4.5
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cultural
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Description
Saavira Kambada Temple or Tribhuvana Tilaka Cūḍāmaṇi, is a basadi or Jain temple noted for its 1000 pillars in Moodabidri, Karnataka, India. The temple is also known as "Chandranatha Temple" since it honours the tirthankara Chandraprabha, whose eight-foot idol is worshipped in the shrine.
attractions: Sri Hanuman Temple, Chowter Palace, restaurants: New Padiwal Restaurant, Padiwals Restaurant (Pure Veg Since 1986), Cool Tech, Hungry Hunter

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