I don’t know who to talk to at the masjid to bring improvements so I am hoping someone will read my review and make necessary adjustments to make Salat/Taraweh a better experience for sisters. I went to Taraweh at 9 pm tonight. I first go to the Lower level room and someone outside tells me it’s full. Then I head to upper level women’s room and the lady wearing neon vest sitting by door yells at me don’t come it’s full as I am trying to take off my shoes. The security lady is sitting outside the door and she tells me the same thing. I continue walking towards the stairs and she keeps telling me it’s full. I say “ can I take a look? I look and since the salah has not stated yet, everyone is sitting, with their purses next to them taking at least two person’s space. I assume space will open up when everyone stands up to pray. As I walk in, the lady sitting at the door mumbles something in her language loudly (sounds Urdu/Bangla). I find myself a big spot in between sisters and do my Taraweh. While praying I notice there are so many spaces in each row as well as two chairs that I get offered to sit but I refuse in case if an elderly will come and need it. We are supposed to encourage people to fill the gaps and not create gaps. Even if there is no space, there is a way of communicating it and it certainly isn’t how I encountered today. There has been so many times when women have entered this room and was looking for a spot and I have asked them to come stand next to me even if it meant for me to be a little tight and uncomfortable for a few minutes. The purpose is to make sure everyone is able to offer their salah. This is the month of Ramadan and I hope the masjid executives have a proper communication with staff/volunteers so they don’t feel entitled to kick people out or make them feel unwelcome just because they are wearing a vest. I didn't understand her language but I know she used mean words while I was sitting to pray. May Allah accept our dua’s and help us...
Read moreMasjid Al Hijrah is not just a place of worship; it's a sanctuary that embodies the essence of community, spirituality, and belonging. This mosque has become an integral part of our lives, providing us with a sense of solace, guidance, and connection to our faith.
One individual whom we dearly miss is Sheikh Al Hanouti Ra7imaho Allah, whose profound wisdom and gentle demeanor left an indelible mark on all who had the privilege of knowing him. His teachings transcended mere words, touching our hearts and guiding us on the path of righteousness.
In Sheikh Al Hanouti's absence, we are fortunate to have Doctor Shakir Sayed, whose exemplary leadership and scholarly knowledge have further enriched our spiritual journey. His insightful sermons and tireless dedication to serving the community have been a source of enlightenment and inspiration for us all. Whether it's addressing contemporary issues or providing guidance on matters of faith, Doctor Shakir Sayed's wisdom continues to guide us towards a path of enlightenment and understanding.
In conclusion, Masjid Al Hijrah is not just a place of worship; it's a beacon of light that illuminates our lives with hope, faith, and love. Through its exemplary service, nurturing environment, and enlightened leadership, it has become a home away from home for me and my children. And while we may miss the presence of Sheikh Al Hanouti dearly, we are grateful for the guidance and wisdom imparted by Doctor Shakir Sayed, which continues to enrich our lives and strengthen our...
Read moreSince the inception of Dar Al-Hijrah Islamic Center in 1983 CE / 1403 AH. The needs of the Muslim Community and that of its interfaith neighbors have been paralleled by, and reflected in, Dar Al-Hijrah’s growth. For approximately eight years a house, which remains to this day on the premises, served as the original masjid. Located along Route 7 in Falls Church, VA, the site of the masjid was chosen due to its accessibility and close proximity to the major suburban regions that constitute the Washington, D.C. Metropolitan area. Dar Al-Hijrah has a strong community from which to establish itself with approximately 40,000 Muslims residing in the area that the center serves. Construction of the current facility began in 1986. Despite seemingly insurmountable obstacles, the facility was opened on March 2, 1991 / Sha`ban 15, 1411. Dar Al-Hijrah Islamic Center is a non-profit organization registered in the State of Virginia with a federal tax I.D. number 31-1256417.Dar Al-Hijrah Islamic Center has been affiliated with the Muslim American Society (MAS) since 1999. The Muslim American Society is a religious, educational, cultural, charitable, and social grass roots organization. It is a pioneer in its embodiment of principles and thinking of an Islamic reform movement that uplifts the individual, family,...
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