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Matangeshwar Temple — Attraction in Khajuraho

Name
Matangeshwar Temple
Description
The Matangeshvara temple is a Shiva temple in the Khajuraho town of Madhya Pradesh, India. Among the Chandela-era monuments of Khajuraho, it is the only Hindu temple that is still actively used for worship.
Nearby attractions
Khajuraho Temple
Airport Area, Khajuraho, Madhya Pradesh 471606, India
Khajuraho Western Group of Temples
Sevagram, Khajuraho, Madhya Pradesh 471606, India
Varaha Temple
VW2C+RWF, Rajnagar Rd, Sevagram, Khajuraho, Madhya Pradesh 471606, India
Kandariya Mahadeva Temple
VW39+6V3, Sevagram, Khajuraho, Madhya Pradesh 471606, India
Vishwanath Temple
VW3F+822, Rajnagar Rd, Sevagram, Khajuraho, Madhya Pradesh 471606, India
Parvati Temple
VW3C+7RJ, Rajnagar Rd, Sevagram, Khajuraho, Madhya Pradesh 471606, India
Pratapeshwar Temple
VW3F+42V, Unnamed Road, Sevagram, Khajuraho, Madhya Pradesh 471606, India
Chitragupta Temple
VW3C+P2Q, Rajnagar Rd, Sevagram, Khajuraho, Madhya Pradesh 471606, India
Devi Jagadambi Temple
VW39+7VP, Lalguwan Rd, Sevagram, Khajuraho, Madhya Pradesh 471606, India
Chausath Yogini Temple
RWX9+V7C, Sevagram, Khajuraho, Madhya Pradesh 471606, India
Nearby restaurants
Raja Cafe Restaurant , Khajuraho
opposite of western group of temples, Ward 12, Khajuraho, Madhya Pradesh 471606, India
Maharaja Cafe & Restaurant
opposite of western group of temples, Sevagram, Khajuraho, Madhya Pradesh 471606, India
Zaheer Paratha & Lassi Corner
VW2F+MJH, Road, Rajnjendra Nagar, Sevagram, Khajuraho, Madhya Pradesh 471606, India
Mosaic Cafe & Restro
At hotel Siddharth, Sevagram, Khajuraho, Madhya Pradesh 471606, India
La Bella Italia Restaurant
Jain Mandir Rd, beside Gole Market, Sevagram, Khajuraho, Madhya Pradesh 471606, India
Flavours Cafe Multi Cuisine Restaurant
Road, opposite Shiv Sagar Lake Western Group of Temples, above Canara Bank, Sevagram, Khajuraho, Madhya Pradesh 471606, India
Saffron cafe restaurant
opp. Khajuraho Western Group of Temples, Sevagram, Khajuraho, Madhya Pradesh 471606, India
MADRAS COFFEE HOUSE
ON, Jain Mandir Rd, near WESTERN GROUP OF TEMPLES, Sevagram, Khajuraho, Madhya Pradesh 471606, India
Lala ji ki rasoi pure veg
pankaj sweet ke neeche, Radha Rani market, Matangeswar mandir road, Sevagram, Khajuraho, Madhya Pradesh 471606, India
Madras Coffee House
VW2F+Q9C, Sevagram, Khajuraho, Madhya Pradesh 471606, India
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Keywords
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Matangeshwar Temple things to do, attractions, restaurants, events info and trip planning
Matangeshwar Temple
IndiaMadhya PradeshKhajurahoMatangeshwar Temple

Basic Info

Matangeshwar Temple

Rajnagar Rd, Sevagram, Khajuraho, Madhya Pradesh 471606, India
4.7(284)
Open 24 hours
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Ratings & Description

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The Matangeshvara temple is a Shiva temple in the Khajuraho town of Madhya Pradesh, India. Among the Chandela-era monuments of Khajuraho, it is the only Hindu temple that is still actively used for worship.

Cultural
Scenic
Family friendly
Accessibility
attractions: Khajuraho Temple, Khajuraho Western Group of Temples, Varaha Temple, Kandariya Mahadeva Temple, Vishwanath Temple, Parvati Temple, Pratapeshwar Temple, Chitragupta Temple, Devi Jagadambi Temple, Chausath Yogini Temple, restaurants: Raja Cafe Restaurant , Khajuraho, Maharaja Cafe & Restaurant, Zaheer Paratha & Lassi Corner, Mosaic Cafe & Restro, La Bella Italia Restaurant, Flavours Cafe Multi Cuisine Restaurant, Saffron cafe restaurant, MADRAS COFFEE HOUSE, Lala ji ki rasoi pure veg, Madras Coffee House
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Phone
+91 91098 72999

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Reviews

Nearby attractions of Matangeshwar Temple

Khajuraho Temple

Khajuraho Western Group of Temples

Varaha Temple

Kandariya Mahadeva Temple

Vishwanath Temple

Parvati Temple

Pratapeshwar Temple

Chitragupta Temple

Devi Jagadambi Temple

Chausath Yogini Temple

Khajuraho Temple

Khajuraho Temple

4.7

(3.8K)

Open until 6:00 PM
Click for details
Khajuraho Western Group of Temples

Khajuraho Western Group of Temples

4.7

(3.1K)

Open 24 hours
Click for details
Varaha Temple

Varaha Temple

4.7

(93)

Open 24 hours
Click for details
Kandariya Mahadeva Temple

Kandariya Mahadeva Temple

4.6

(648)

Open until 6:00 PM
Click for details

Nearby restaurants of Matangeshwar Temple

Raja Cafe Restaurant , Khajuraho

Maharaja Cafe & Restaurant

Zaheer Paratha & Lassi Corner

Mosaic Cafe & Restro

La Bella Italia Restaurant

Flavours Cafe Multi Cuisine Restaurant

Saffron cafe restaurant

MADRAS COFFEE HOUSE

Lala ji ki rasoi pure veg

Madras Coffee House

Raja Cafe Restaurant , Khajuraho

Raja Cafe Restaurant , Khajuraho

4.1

(805)

Click for details
Maharaja Cafe & Restaurant

Maharaja Cafe & Restaurant

3.8

(93)

Click for details
Zaheer Paratha & Lassi Corner

Zaheer Paratha & Lassi Corner

4.5

(129)

Click for details
Mosaic Cafe & Restro

Mosaic Cafe & Restro

4.9

(91)

Click for details
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Reviews of Matangeshwar Temple

4.7
(284)
avatar
5.0
1y

No doubts it has to be one the largest Shiv lings. Being the city of Kama. It’s the only temple in the whole western group of temples which is under ASI protection but is open for general public to access for free and to worship.

This temple enshrines one of the largest Siva-Lings of North India. The temple is worshipped and is holiest among Khajuraho temples, It stand: on a lofty pialiorm and shows a grand elaboration of Brahma tempfe on plan and design. Internally it is in square shape and externally urucifor and has a grand stepped pyramidal roof. The temple has devoid tre e suberant sculpture and ornamentation, which came to be a hallmark of the developed Khajuraho tempies. Therefore undoubtedly this some of the earliest temples of Khajurano, assigned to circa 900-925 CE

All living creatures originated with the help of yoni and linga. Siva linga is the best symbol of creator of the origin of universe. Therefore, the ultimate symbol of the creator; devotees began to worship Siva linga with pitha, without hesitation, thus began the linga worship. In Aprajitprachha Stated that Shiva and Shakti are Symbol of Linga. In Vishnudharmottar Puran there are three parts of linga. 1 - Bhogpitha 2 - Bhadrapitha 3 - Brahmpitha The upper circular part of the Siva linga is known as Bhogpitha. The middle part of the linga is known as Bhadrapitha and the lower part is called Brahmapitha, known respectively as Rudrabhag, Vishnubhag, and Brahmbhag. It is important to have pitha in linga. The Siva linga are of many types. Mukhlinga - In this type face is made on one side of linga. Other with more than one face include: Dwi-mukhlinga, Tri-mukhlinga, Chatur-mukhlinga and Panch- mukhlinga. Panch-Mukhlinga - The gender of the four corners around the mouth (Directions) and fifth home is four soro is made up of linga. The fifth one is more beautiful and gentle. These five faces of such Sivalinga are respectively : Saddhojat, Vamdev, Aghor, Tatpurush and Ishana. Its directions are East-Tatpurusha, West-Saddhojat, North-Vamdev, South -Aghor, on Sky...

   Read more
avatar
5.0
3y

The Matangeshvara temple (IAST: Matangeśvara Mandir) is a Shiva temple in the Khajuraho town of Madhya Pradesh, India. It is located among the Western group of temples. Among the Chandela-era monuments of Khajuraho, it is the only Hindu temple that is still actively used for worship. The Archaeological Survey of India (ASI) assigns the Matangeshvara temple to 900-925 CE, because it has a plain design unlike the later temples of Khajuraho.[1] However, scholar Rana P. B. Singh assigned it to approximately 1000 CE.[2]

The temple has been classified as a Monument of National Importance by the ASI.[3]

According to the history, a sage named Matanga manifested in form of a lingam, and controlled the god of love. His hermitages were located at Khajuraho, Kedarnath, Varanasi and Gaya. These are now the sites of four Matangeshvara ("Lord of Matanga") temples. Another account states that the temple is named after an aspect of Shiva who controlled the god of love The Matangeshvara temple is a larger-scale version of the Brahma temple in terms of plan and design.[1] It has a square plan. It houses a 2.5 m high lingam, which is 1.1 m in diameter. The base platform of the lingam is 1.2 m high and 7.6 m in diameter.[5] The lingam has Nagari and Persian inscriptions.[1]. The Matangesvara temple is the plainest looking among the sandstone temples of Khajuraho.[1] It is not richly decorated: its interior walls, exterior walls and curvilinear tower are devoid of carvings.[6] The ceiling features elementary floral cusps Among the Hindu temples of Khajuraho, the Matangeshvara temple is the only widely active site of worship.[5] Around Shivaratri in February or March, a three-day ceremony is organized here to celebrate Shiva's marriage. It is attended by around 25,000 people. The lingam is bathed, dressed and decorated like a human bridegroom during...

   Read more
avatar
5.0
42w

Matangeshwara Temple This temple faces east, enshrines one of the largest Siva-Lings of North India. Shiva is called as Matangeshwara and one of the living temple of the Khajuraho temples. This is situated by south of Lakshmana Temple. This has one of the largest Shiva Lingam, of North India measures 2.53 m and one meter in diameter. ARCHITECTURE At the centre of the small sanctum hall, a huge pedestal supports a colossal Shivalinga. Symbol of the procreative energy of Shiva. The basement mouldings and the jangha have similar designs and are fairly plain. With a simple structure of a Vimana, A flag on its pyramid shaped roof Indicates that it is still in use for worship. It stands on a lofty platform and shows a grand elaboration of Brahma temple on plan and design. Internally it is in square shape and externally cruciform and has a grand stepped pyramidal roof. The temple has devoid the exuberant sculpture and ornamentation, which came to be a hallmark of the developed Khajuraho temples. HISTORY AND INSCRIPTION The temple is ascribed to the fifth Chandella ruler, Harshadeva. It is believed that he died before he could complete its construction and to commemorate him the structure was converted to that of a Vimana, indicating that it was a swargarohan (funerary) temple...

   Read more
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Satyendra SahuSatyendra Sahu
No doubts it has to be one the largest Shiv lings. Being the city of Kama. It’s the only temple in the whole western group of temples which is under ASI protection but is open for general public to access for free and to worship. This temple enshrines one of the largest Siva-Lings of North India. The temple is worshipped and is holiest among Khajuraho temples, It stand: on a lofty pialiorm and shows a grand elaboration of Brahma tempfe on plan and design. Internally it is in square shape and externally urucifor and has a grand stepped pyramidal roof. The temple has devoid tre e suberant sculpture and ornamentation, which came to be a hallmark of the developed Khajuraho tempies. Therefore undoubtedly this some of the earliest temples of Khajurano, assigned to circa 900-925 CE All living creatures originated with the help of yoni and linga. Siva linga is the best symbol of creator of the origin of universe. Therefore, the ultimate symbol of the creator; devotees began to worship Siva linga with pitha, without hesitation, thus began the linga worship. In Aprajitprachha Stated that Shiva and Shakti are Symbol of Linga. In Vishnudharmottar Puran there are three parts of linga. 1 - Bhogpitha 2 - Bhadrapitha 3 - Brahmpitha The upper circular part of the Siva linga is known as Bhogpitha. The middle part of the linga is known as Bhadrapitha and the lower part is called Brahmapitha, known respectively as Rudrabhag, Vishnubhag, and Brahmbhag. It is important to have pitha in linga. The Siva linga are of many types. Mukhlinga - In this type face is made on one side of linga. Other with more than one face include: Dwi-mukhlinga, Tri-mukhlinga, Chatur-mukhlinga and Panch- mukhlinga. Panch-Mukhlinga - The gender of the four corners around the mouth (Directions) and fifth home is four soro is made up of linga. The fifth one is more beautiful and gentle. These five faces of such Sivalinga are respectively : Saddhojat, Vamdev, Aghor, Tatpurush and Ishana. Its directions are East-Tatpurusha, West-Saddhojat, North-Vamdev, South -Aghor, on Sky side- Ishana.
VeludharanVeludharan
Matangeshwara Temple This temple faces east, enshrines one of the largest Siva-Lings of North India. Shiva is called as Matangeshwara and one of the living temple of the Khajuraho temples. This is situated by south of Lakshmana Temple. This has one of the largest Shiva Lingam, of North India measures 2.53 m and one meter in diameter. ARCHITECTURE At the centre of the small sanctum hall, a huge pedestal supports a colossal Shivalinga. Symbol of the procreative energy of Shiva. The basement mouldings and the jangha have similar designs and are fairly plain. With a simple structure of a Vimana, A flag on its pyramid shaped roof Indicates that it is still in use for worship. It stands on a lofty platform and shows a grand elaboration of Brahma temple on plan and design. Internally it is in square shape and externally cruciform and has a grand stepped pyramidal roof. The temple has devoid the exuberant sculpture and ornamentation, which came to be a hallmark of the developed Khajuraho temples. HISTORY AND INSCRIPTION The temple is ascribed to the fifth Chandella ruler, Harshadeva. It is believed that he died before he could complete its construction and to commemorate him the structure was converted to that of a Vimana, indicating that it was a swargarohan (funerary) temple dedicated to Shiva.
Vikas SinghVikas Singh
The Matangesvara temple is in active worship and is the holiest of the Khajuraho temples, besides being the plainest among the local sandstone temples. On plan and in design, it is a grand elaboration of the Brahma temple. While retaining its family- likeness to the Brahma temple, this temple anticipates the compositional arrangement of the mandapa roofs of the developed Khajuraho temples. Its pillars, however, are plain and the ceiling, formed of overlapping concentric courses, shows elementary ornaments of cusps and floral cusps. since both its exterior and interior are almost plain and devoid of the exuberant sculptured and carved ornamentation, there is no doubt that this is one of the earlier temples of Khajuraho, assignable to circa 900-925. The sanctum-floor is almost completely occupied by a large Gauri-patta (6.2m in diameter), supporting a stupendous polished linga (2.5 m high and 1.1 m in diameter). On the linga are written in indelible ink later Persian and Nagari inscriptions which are not of much significance. (Information from ASI)
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No doubts it has to be one the largest Shiv lings. Being the city of Kama. It’s the only temple in the whole western group of temples which is under ASI protection but is open for general public to access for free and to worship. This temple enshrines one of the largest Siva-Lings of North India. The temple is worshipped and is holiest among Khajuraho temples, It stand: on a lofty pialiorm and shows a grand elaboration of Brahma tempfe on plan and design. Internally it is in square shape and externally urucifor and has a grand stepped pyramidal roof. The temple has devoid tre e suberant sculpture and ornamentation, which came to be a hallmark of the developed Khajuraho tempies. Therefore undoubtedly this some of the earliest temples of Khajurano, assigned to circa 900-925 CE All living creatures originated with the help of yoni and linga. Siva linga is the best symbol of creator of the origin of universe. Therefore, the ultimate symbol of the creator; devotees began to worship Siva linga with pitha, without hesitation, thus began the linga worship. In Aprajitprachha Stated that Shiva and Shakti are Symbol of Linga. In Vishnudharmottar Puran there are three parts of linga. 1 - Bhogpitha 2 - Bhadrapitha 3 - Brahmpitha The upper circular part of the Siva linga is known as Bhogpitha. The middle part of the linga is known as Bhadrapitha and the lower part is called Brahmapitha, known respectively as Rudrabhag, Vishnubhag, and Brahmbhag. It is important to have pitha in linga. The Siva linga are of many types. Mukhlinga - In this type face is made on one side of linga. Other with more than one face include: Dwi-mukhlinga, Tri-mukhlinga, Chatur-mukhlinga and Panch- mukhlinga. Panch-Mukhlinga - The gender of the four corners around the mouth (Directions) and fifth home is four soro is made up of linga. The fifth one is more beautiful and gentle. These five faces of such Sivalinga are respectively : Saddhojat, Vamdev, Aghor, Tatpurush and Ishana. Its directions are East-Tatpurusha, West-Saddhojat, North-Vamdev, South -Aghor, on Sky side- Ishana.
Satyendra Sahu

Satyendra Sahu

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Matangeshwara Temple This temple faces east, enshrines one of the largest Siva-Lings of North India. Shiva is called as Matangeshwara and one of the living temple of the Khajuraho temples. This is situated by south of Lakshmana Temple. This has one of the largest Shiva Lingam, of North India measures 2.53 m and one meter in diameter. ARCHITECTURE At the centre of the small sanctum hall, a huge pedestal supports a colossal Shivalinga. Symbol of the procreative energy of Shiva. The basement mouldings and the jangha have similar designs and are fairly plain. With a simple structure of a Vimana, A flag on its pyramid shaped roof Indicates that it is still in use for worship. It stands on a lofty platform and shows a grand elaboration of Brahma temple on plan and design. Internally it is in square shape and externally cruciform and has a grand stepped pyramidal roof. The temple has devoid the exuberant sculpture and ornamentation, which came to be a hallmark of the developed Khajuraho temples. HISTORY AND INSCRIPTION The temple is ascribed to the fifth Chandella ruler, Harshadeva. It is believed that he died before he could complete its construction and to commemorate him the structure was converted to that of a Vimana, indicating that it was a swargarohan (funerary) temple dedicated to Shiva.
Veludharan

Veludharan

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The Matangesvara temple is in active worship and is the holiest of the Khajuraho temples, besides being the plainest among the local sandstone temples. On plan and in design, it is a grand elaboration of the Brahma temple. While retaining its family- likeness to the Brahma temple, this temple anticipates the compositional arrangement of the mandapa roofs of the developed Khajuraho temples. Its pillars, however, are plain and the ceiling, formed of overlapping concentric courses, shows elementary ornaments of cusps and floral cusps. since both its exterior and interior are almost plain and devoid of the exuberant sculptured and carved ornamentation, there is no doubt that this is one of the earlier temples of Khajuraho, assignable to circa 900-925. The sanctum-floor is almost completely occupied by a large Gauri-patta (6.2m in diameter), supporting a stupendous polished linga (2.5 m high and 1.1 m in diameter). On the linga are written in indelible ink later Persian and Nagari inscriptions which are not of much significance. (Information from ASI)
Vikas Singh

Vikas Singh

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