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Ramakrishna Math Cossipore Uddyanbati — Attraction in Kolkata

Name
Ramakrishna Math Cossipore Uddyanbati
Description
Nearby attractions
Adi Chitteswari Durga Temple
9, Khagendra Chatterjee Rd, CIT, Cossipore, Kolkata, West Bengal 700002, India
Nearby restaurants
Domino's Pizza | Satchasi Para, Kolkata
40, Barrackpore Trunk Rd, Sinthi More, Cossipore, Kolkata, West Bengal 700002, India
Chowman (Sinthi)
Bus Stop, 34H, Barrackpore Trunk Rd, CIT, Cossipore, Kolkata, West Bengal 700002, India
Capnil Kitchen
47A, New Market Baranagar, Barrackpore Trunk Rd, Sinthee, Kolkata, West Bengal 700050, India
24 Grains
5, Kashi Nath Dutta Rd, Nainan Para, Baranagar, West Bengal 700036, India
ALISHAN FOOD CENTRE
54/1b, 36, Kashi Nath Dutta Rd, Kolkata, West Bengal 700036, India
Pleasure
47A, Barrackpore Trunk Rd, Sinthi More, Baranagar, Kolkata, West Bengal 700050, India
FoodPath
2C, KC Ghosh Rd, University Of Calcutta, Sinthee, Kolkata, West Bengal 700050, India
Chaplin
Barrackpore Trunk Rd, University Of Calcutta, Sinthee, Kolkata, West Bengal 700050, India
Snacks On Street
RBU, Bus Stand, CIT, Sinthee, Kolkata, West Bengal 700002, India
Unseen Hunger
2n, KC Ghosh Rd, University Of Calcutta, Sinthee, Kolkata, West Bengal 700050, India
Nearby hotels
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Ramakrishna Math Cossipore Uddyanbati things to do, attractions, restaurants, events info and trip planning
Ramakrishna Math Cossipore Uddyanbati
IndiaWest BengalKolkataRamakrishna Math Cossipore Uddyanbati

Basic Info

Ramakrishna Math Cossipore Uddyanbati

90, Cossipore Rd, CIT, Cossipore, Kolkata, West Bengal 700002, India
4.7(523)
Open until 7:00 PM
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Ratings & Description

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Cultural
Relaxation
Scenic
Family friendly
Accessibility
attractions: Adi Chitteswari Durga Temple, restaurants: Domino's Pizza | Satchasi Para, Kolkata, Chowman (Sinthi), Capnil Kitchen, 24 Grains, ALISHAN FOOD CENTRE, Pleasure, FoodPath, Chaplin, Snacks On Street, Unseen Hunger
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Website
rkmcudyanbati.org
Open hoursSee all hours
Fri7 - 11:30 AM, 4 - 7 PMOpen

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Reviews

Nearby attractions of Ramakrishna Math Cossipore Uddyanbati

Adi Chitteswari Durga Temple

Adi Chitteswari Durga Temple

Adi Chitteswari Durga Temple

4.8

(101)

Open 24 hours
Click for details

Things to do nearby

Bengali Nights Food Tour with 15-plus tastings
Bengali Nights Food Tour with 15-plus tastings
Fri, Dec 5 • 5:00 PM
Kolkata, West Bengal, 700013, India
View details
Kolkata: A Sea of Faces and A Thousand Places
Kolkata: A Sea of Faces and A Thousand Places
Sat, Dec 6 • 9:30 AM
Kolkata, West Bengal, 700069, India
View details
Watch Calcutta wake up- Magic Hour Tour
Watch Calcutta wake up- Magic Hour Tour
Sat, Dec 6 • 5:30 AM
Kolkata, West Bengal, 700072, India
View details

Nearby restaurants of Ramakrishna Math Cossipore Uddyanbati

Domino's Pizza | Satchasi Para, Kolkata

Chowman (Sinthi)

Capnil Kitchen

24 Grains

ALISHAN FOOD CENTRE

Pleasure

FoodPath

Chaplin

Snacks On Street

Unseen Hunger

Domino's Pizza | Satchasi Para, Kolkata

Domino's Pizza | Satchasi Para, Kolkata

4.1

(1.7K)

Click for details
Chowman (Sinthi)

Chowman (Sinthi)

4.3

(2K)

$$

Click for details
Capnil Kitchen

Capnil Kitchen

4.3

(763)

Click for details
24 Grains

24 Grains

3.5

(156)

$

Click for details
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Posts

Rajdeep DuttaRajdeep Dutta
Tucked away in a quiet, leafy lane of North Kolkata, far from the city’s traffic tantrums and chai-fuelled chaos, lies a place where time pauses respectfully — Ramakrishna Math, Cossipore Uddyanbati. This serene heritage home-turned-ashram isn’t just a structure of bricks and prayer — it’s a living chapter of spiritual India, humming gently with the legacy of Sri Ramakrishna Paramahamsa. Once a garden house, the Uddyanbati became a spiritual crucible in 1885, when Ramakrishna, ailing with throat cancer, was brought here by his disciples for care. What unfolded over the next few months wasn’t merely a treatment of the body, but a profound transformation of minds — this was the very place where Narendranath Dutta truly blossomed into Swami Vivekananda. Yes, Cossipore Uddyanbati witnessed the genesis of one of India’s greatest spiritual movements. What makes it truly iconic? - Historic Significance: This is where Sri Ramakrishna spent his final days and continued to guide his disciples — even while battling terminal illness. His teachings during this phase were raw, intimate, and often peppered with humour and deep insight. - Vivekananda’s Moment of Realization: Here, young Narendra had his ultimate spiritual awakening, finally seeing his master not just as a teacher but as an incarnation of divinity. It was the birth of the Ramakrishna Order in spirit. - Unparalleled Serenity: The garden still retains its meditative calm. Sit under the mango trees or stroll past the blooming hibiscus, and you’ll know why they called it Uddyanbati — ‘The Garden House’. Spiritual Reflection: This isn’t your average temple stop. It’s a quiet crucible of awakening, where echoes of chants from the past still seem to linger in the air. The shrine is simple, the museum poignant, and the aura? Absolutely soul-soothing. Final Thought: Cossipore Uddyanbati isn’t just a monument — it’s a moment. One that transcends religion and whispers gently, “Be still, and know thyself.” “The winds of grace are always blowing; it is for us to raise our sails.” – Sri Ramakrishna
Narender KumarNarender Kumar
On the first of January, 1886, Sri Ramakrishna feeling much better came out from the house through the western gate of the ground-floor hall at about three in the afternoon with a view to have a walk in the garden and slowly proceeded towards the gate along the garden-path. Reaching midway between the garden house and the gate, He found Girish, Ram, Atul and others sitting under a mango tree on the western side of the path. At the sight of Sri Ramakrishna, all the devotees present drew near the Master and saluted him. Sri Ramakrishna suddenly said to Girish, Girish, you, I find, say to one and all everywhere so many things about me(that I am an incarnation of God) what have you seen and understood (about me) that you do so? Girish knelt before him with folded hands and said in a voice choked with emotion.What more can I say of Him, whose greatness Vyasa and Valmiki could not find words to express? At this profound faith of Girish, Sri Ramakrishna became deeply moved and said. "What more shall I say to you? May you all be blessed with the spiritual awaking?" Saying this, He fell into a state of trance. Girish, at the sight of the Master's face beaming with a divine radiance, shouted in joy at the top of his voice- "Jai Ramakrishna", "Jai Ramakrishna" (Victory to Bhagavan Ramakrishna!) and took the dust of his feet. Thus blessed by Sri Ramakrishna, the devotees became mad with joy. Some showered flowers on him, and some saluted him and some touched his feet. Thereafter Sri Ramakrishna touched them all one by one with appropriate blessings. This wonderful touch brought about a revolution in their minds and, as a result, some laughed, others wept in joy, some sat down to meditate, while a few began to call others loudly to come and be blessed.
Sarbajit PaulSarbajit Paul
The event commemorates the day on January 1, 1886, when his followers believe that Ramakrishna revealed himself to be an Avatar, or God incarnate on earth. It is held each January 1. Although the observances are held in many locations, the most significant celebration takes place at Cossipore Garden House or Udyanbati near Kolkata (then called Calcutta), present Ramakrishna Math, a branch of Ramakrishna Order, the place where Ramakrishna spent last days of his life. It is classified as one of the "Lord's special festivals" by followers of Ramakrishna. The first Kalpataru Day, January 1, 1886, was "an event of unusual consequence and meaning" in the life of Ramakrishna and his followers. Ramakrishna was suffering from throat cancer at that time, and his health was declining. He and his closest followers had moved to a garden house in the northern Calcutta neighbourhood of Cossipore. January 1 was a relatively good day for him, and he took a walk in the garden. There, he asked one of his followers, Girish, a question he had often asked before, "Who do you say that I am?" Girish responded that he believed that Ramakrishna was "God incarnate, come to Earth out of mercy for humankind". Ramakrishna replied, "What more shall I say? May you be awakened." Ramakrishna then entered an "ecstatic state" and began touching all of his followers. Those he touched reported experiencing a variety of new states of consciousness, including vivid visions. For one, Vaikuntha, the visions persisted and interfered with daily life, so that he feared that he might be going insane.
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Tucked away in a quiet, leafy lane of North Kolkata, far from the city’s traffic tantrums and chai-fuelled chaos, lies a place where time pauses respectfully — Ramakrishna Math, Cossipore Uddyanbati. This serene heritage home-turned-ashram isn’t just a structure of bricks and prayer — it’s a living chapter of spiritual India, humming gently with the legacy of Sri Ramakrishna Paramahamsa. Once a garden house, the Uddyanbati became a spiritual crucible in 1885, when Ramakrishna, ailing with throat cancer, was brought here by his disciples for care. What unfolded over the next few months wasn’t merely a treatment of the body, but a profound transformation of minds — this was the very place where Narendranath Dutta truly blossomed into Swami Vivekananda. Yes, Cossipore Uddyanbati witnessed the genesis of one of India’s greatest spiritual movements. What makes it truly iconic? - Historic Significance: This is where Sri Ramakrishna spent his final days and continued to guide his disciples — even while battling terminal illness. His teachings during this phase were raw, intimate, and often peppered with humour and deep insight. - Vivekananda’s Moment of Realization: Here, young Narendra had his ultimate spiritual awakening, finally seeing his master not just as a teacher but as an incarnation of divinity. It was the birth of the Ramakrishna Order in spirit. - Unparalleled Serenity: The garden still retains its meditative calm. Sit under the mango trees or stroll past the blooming hibiscus, and you’ll know why they called it Uddyanbati — ‘The Garden House’. Spiritual Reflection: This isn’t your average temple stop. It’s a quiet crucible of awakening, where echoes of chants from the past still seem to linger in the air. The shrine is simple, the museum poignant, and the aura? Absolutely soul-soothing. Final Thought: Cossipore Uddyanbati isn’t just a monument — it’s a moment. One that transcends religion and whispers gently, “Be still, and know thyself.” “The winds of grace are always blowing; it is for us to raise our sails.” – Sri Ramakrishna
Rajdeep Dutta

Rajdeep Dutta

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On the first of January, 1886, Sri Ramakrishna feeling much better came out from the house through the western gate of the ground-floor hall at about three in the afternoon with a view to have a walk in the garden and slowly proceeded towards the gate along the garden-path. Reaching midway between the garden house and the gate, He found Girish, Ram, Atul and others sitting under a mango tree on the western side of the path. At the sight of Sri Ramakrishna, all the devotees present drew near the Master and saluted him. Sri Ramakrishna suddenly said to Girish, Girish, you, I find, say to one and all everywhere so many things about me(that I am an incarnation of God) what have you seen and understood (about me) that you do so? Girish knelt before him with folded hands and said in a voice choked with emotion.What more can I say of Him, whose greatness Vyasa and Valmiki could not find words to express? At this profound faith of Girish, Sri Ramakrishna became deeply moved and said. "What more shall I say to you? May you all be blessed with the spiritual awaking?" Saying this, He fell into a state of trance. Girish, at the sight of the Master's face beaming with a divine radiance, shouted in joy at the top of his voice- "Jai Ramakrishna", "Jai Ramakrishna" (Victory to Bhagavan Ramakrishna!) and took the dust of his feet. Thus blessed by Sri Ramakrishna, the devotees became mad with joy. Some showered flowers on him, and some saluted him and some touched his feet. Thereafter Sri Ramakrishna touched them all one by one with appropriate blessings. This wonderful touch brought about a revolution in their minds and, as a result, some laughed, others wept in joy, some sat down to meditate, while a few began to call others loudly to come and be blessed.
Narender Kumar

Narender Kumar

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The event commemorates the day on January 1, 1886, when his followers believe that Ramakrishna revealed himself to be an Avatar, or God incarnate on earth. It is held each January 1. Although the observances are held in many locations, the most significant celebration takes place at Cossipore Garden House or Udyanbati near Kolkata (then called Calcutta), present Ramakrishna Math, a branch of Ramakrishna Order, the place where Ramakrishna spent last days of his life. It is classified as one of the "Lord's special festivals" by followers of Ramakrishna. The first Kalpataru Day, January 1, 1886, was "an event of unusual consequence and meaning" in the life of Ramakrishna and his followers. Ramakrishna was suffering from throat cancer at that time, and his health was declining. He and his closest followers had moved to a garden house in the northern Calcutta neighbourhood of Cossipore. January 1 was a relatively good day for him, and he took a walk in the garden. There, he asked one of his followers, Girish, a question he had often asked before, "Who do you say that I am?" Girish responded that he believed that Ramakrishna was "God incarnate, come to Earth out of mercy for humankind". Ramakrishna replied, "What more shall I say? May you be awakened." Ramakrishna then entered an "ecstatic state" and began touching all of his followers. Those he touched reported experiencing a variety of new states of consciousness, including vivid visions. For one, Vaikuntha, the visions persisted and interfered with daily life, so that he feared that he might be going insane.
Sarbajit Paul

Sarbajit Paul

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Reviews of Ramakrishna Math Cossipore Uddyanbati

4.7
(523)
avatar
5.0
8y

When Sri Ramakrishna was suffering from serious illness, he was removed for treatment from the Kali Temple of Dakshineswer to Shympukur in the month of October, 1885. A little more than three months after, when it was found that medicine and diet did not effect any improvement, the devotees at the suggestion of Dr. Mahendra Lal Sarkar, brought him in the afternoon of the 11th December, 1885 to the Cossipore Garden House which stood on the broad road that ran through the northern part of Calcutta and joined the Baghbazar area with Baranagar, three miles away from the city. This garden was free from stuffy and polluted atmosphere and the devotees were extremely happy when they saw that the master was pleased to find the fresh air and solitude of the place abounding in fruits and flowering plants.

The late Gopal Lal Ghosh, son-in-law of Rani Katyayani, was the owner of the garden. The devotees hired the house from him for the residence of Sri Ramakrishna on a monthly rent of Rs. 80/- (Eighty) for which an agreement was signed at first for six months and thereafter for three months more.

The site was a little more than eleven Bighas, four Kathas and two Chhataks in size. The place was surrounded on all sides by a high wall. There were side by side three or four small rooms used as kitchen and store about the middle of the northern part of the boundary wall. In front of these rooms, there stood, on the other side of the garden path, a two-storied residential building with four rooms below and two above. Of the ground floor rooms the central one was like a big hall. On the northern side of it, there were two small rooms contiguous to each other. Of these, the western room had a wooden staircase leading to the first floor while the eastern one was reserved for the Holy Mother.

The devotees used to sit in the aforesaid spacious rectangular hall lying east-west. The room on the southern side of the hall was used for the accommodation of the young devotees who attended on the Master. On the western side of the house, there was a path running north-south. At the southern end of this path, Sri Ramakrishna blessed many devotees in an ecstatic mood on the 1st of January in 1886.

There was a small verandah on the eastern side of the room which was meant for the attendants. Equal in dimension to the ground floor hall, there was above it a room on the upper floor, where Sri Ramakrishna used to live. On the southern side of it, there was an open walled terrace of a small size where Sri Ramakrishna sometimes walked and sat. The northern side of the roof above the room enclosing the staircase as well as the room of the same size as that of the one reserved of the holy mother on the ground floor, were used for the purpose of bathing of the master as well as for the accommodation of one or two...

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avatar
5.0
33w

Tucked away in a quiet, leafy lane of North Kolkata, far from the city’s traffic tantrums and chai-fuelled chaos, lies a place where time pauses respectfully — Ramakrishna Math, Cossipore Uddyanbati. This serene heritage home-turned-ashram isn’t just a structure of bricks and prayer — it’s a living chapter of spiritual India, humming gently with the legacy of Sri Ramakrishna Paramahamsa.

Once a garden house, the Uddyanbati became a spiritual crucible in 1885, when Ramakrishna, ailing with throat cancer, was brought here by his disciples for care. What unfolded over the next few months wasn’t merely a treatment of the body, but a profound transformation of minds — this was the very place where Narendranath Dutta truly blossomed into Swami Vivekananda. Yes, Cossipore Uddyanbati witnessed the genesis of one of India’s greatest spiritual movements.

What makes it truly iconic? Historic Significance: This is where Sri Ramakrishna spent his final days and continued to guide his disciples — even while battling terminal illness. His teachings during this phase were raw, intimate, and often peppered with humour and deep insight.

Vivekananda’s Moment of Realization: Here, young Narendra had his ultimate spiritual awakening, finally seeing his master not just as a teacher but as an incarnation of divinity. It was the birth of the Ramakrishna Order in spirit.

Unparalleled Serenity: The garden still retains its meditative calm. Sit under the mango trees or stroll past the blooming hibiscus, and you’ll know why they called it Uddyanbati — ‘The Garden House’.

Spiritual Reflection: This isn’t your average temple stop. It’s a quiet crucible of awakening, where echoes of chants from the past still seem to linger in the air. The shrine is simple, the museum poignant, and the aura? Absolutely soul-soothing.

Final Thought: Cossipore Uddyanbati isn’t just a monument — it’s a moment. One that transcends religion and whispers gently, “Be still, and know thyself.”

“The winds of grace are always blowing; it is for us to raise our sails.” –...

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avatar
5.0
9y

'ṬHĀKURĒR ĀTMAPRAKĀŚĒ ABHAẎAPRADĀNA (in bengali- ঠাকুরের আত্মপ্রকাশে অভয়প্রদান: in english-The Bestowal of Freedom from Fear on All Devotees by Revealing Himself)' on 1 JANUARY 1886.

That was a relatively good day for Bhagwan Sri Ramakrishna Dev, and he took a walk in this garden-house. There, he asked one of his followers, Girish, a question, "Who do you say that I am?" Girish responded that he believed that Ramakrishna was "God incarnate, come to Earth out of mercy for humankind". Bhagwan Sri Ramakrishna Dev replied, "What more shall I say? MAY YOU BE AWAKENED." Ramakrishna then entered an "ecstatic state" and began touching all of his followers. Those he touched reported experiencing a variety of new states of consciousness, including vivid visions. One of these disciples was Saratchandra Chakravarty, later known as Swami Saradananda. Having witnessed the day's event from the rooftop of Ramakrishna's residence, Saradananda later commented that "Kalpataru Day" is a misnomer, since the mythological wish-fulfilling tree (Kalpataru) grants anything, GOOD OR BAD, and Ramakrishna gave only WHAT WAS SPIRITUALLY BENEFICIAL. Saradananda rather referred to the event as "the bestowal of freedom from fear on all devotees by revealing himself" (ĀTMAPRAKĀŚE ABHAYAPRADĀNA)

Visit this place on 1st January every year on the occasion of "Kalpataru Utsab". See the images here uploaded for 1st Jan 2016 celebration. Feel the serenity created by Bhagwan Sri Ramakrishna Dev. The top floor room where Bhagwan Sri Ramakrishna Dev stayed his last days, is a place right for meditation and one must find peace. Please stay for few minutes and meditate on God (Bhagwan Sri Ramakrishna Dev). U would remember his existence...

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