Hijron ka Khanqah — Attraction in Delhi

HIJRON KA KHANQAH

A dargah exists in the lanes of Mahrauli. It houses the graves of Miyan Saheb and 49 other unidentified eunuchs. The khanqah's origins go back to the 15th century. Since then, it has remained a sacred space for Delhi’s eunuch community. They prey and celebrate here without any fear.

As per popular folklore, once lived a wise albeit mysterious woman named Miyan Saheb. One day, as she sat on the steps of her dargah, a grand procession of the King happened to pass by. Miyan Saheb's eyes met the eyes of the king. Taken by her beauty, the king ordered his guards to bring her. The guards found only an elderly woman, walking with a weak stick. On further inquiry, she insisted that she was the sole proprietor of the place. Taken aback, the king decided to personally investigate the matter. He demanded an answer from the old lady. Looking straight into the king's eyes, she said, "0 King, the youthful maiden you seek can never be possessed by you. Marriage is not destined, ownership eludes you."

The king pleaded to see the mysterious beauty once more. He pledged that he would never marry her. At this, the old woman underwent a miraculous transformation, revealing herself to be the gorgeous Miyan Saheb. The king had learned his lesson that some treasures are meant to be cherished in bonds and these are beyond the limits of marriage.

In today’s time, no one knows the Miyan sahib or the King of the story.

Thursday is regarded as the most auspicious day to offer prayers at Miyan Saheb's grave. The sacred shrine becomes a vibrant meeting point for the community during Muharram and Shab-e-Baraat. On both these nights, the community sits together and shares their stories of life. On Shab-e-Baraat, the community organizes a grand langar. In it, 30 kilograms of mutton, 300 rotis, and halwa are prepared and distributed among the poor.

The architecture of the building gives the idea that it was built during the Lodhi era. A relic here also serves as a clue. Once, the eunuchs, now often marginalized, played important roles in vital positions in the royal courts. In the Mughal era, they held responsibilities such as guardians of the female quarters, administrators, envoys, military commanders, intelligence agents, land revenue collectors, royal messengers, etc. Some ran successful businesses, attached directly to the King.

Chronicles such as Babur Nama and Akbar Nama provide compelling evidence of the acknowledgment of hijras as a distinct third gender. These books also mention their considerable political and social influence within the Mughal Courts.

In Arundhati Roy's The Ministry of Utmost Happiness, Ustad Kulsoom Bi, puts it, “That is us. That is our ancestry, our history, our story. We were never commoners, you see, we were members of the staff of the...

I recently had the privilege of visiting Hijron ka Khanqah in Delhi, and I must say, it was a truly captivating and enlightening experience. This hidden gem in the heart of the city has a rich history and an aura that embraces you with warmth and acceptance.

As soon as I stepped foot inside the Khanqah, I was immediately drawn to the vibrant colors and intricate designs adorning the walls. The architecture itself is a masterpiece, a testament to the blend of cultures and traditions that have shaped Delhi's diverse heritage.

What sets Hijron ka Khanqah apart from any other place I've visited is its unique purpose. It serves as a sanctuary for the Hijra community, a marginalized group that has often faced discrimination and exclusion. Here, they find solace, companionship, and a safe space to express their true selves.

The energy within the Khanqah is palpable. The Hijras, with their infectious spirit and resilience, welcomed me with open arms. Their stories, struggles, and triumphs echo through the halls, leaving you with a profound sense of empathy and admiration.

The Hijron ka Khanqah is not merely a physical structure; it's a symbol of acceptance, unity, and love. It's a place where people can learn, grow, and foster understanding. The various events and programs organized here aim to break societal stereotypes and promote inclusivity, giving a voice to those who have long been silenced.

During my visit, I had the opportunity to participate in a storytelling session. It was a transformative experience, as I listened to narratives that challenged my preconceived notions and broadened my understanding of gender and identity. The genuine connections I made with the Hijra community and fellow visitors were invaluable, leaving an indelible mark on my heart.

Whether you're a local or a traveler passing through Delhi, I urge you to seek out Hijron ka Khanqah. It's a place where compassion reigns, where barriers are broken, and where you'll find the true essence of humanity. Prepare to be enlightened, inspired, and humbled by the incredible individuals who call this sacred space their home.

I extend my deepest gratitude to the Hijron ka Khanqah and its incredible community for their unwavering dedication to promoting inclusivity and spreading love. They have created something truly extraordinary, and I am grateful to have experienced...

This place is special for eunuchs. Even today eunuchs come here in groups or alone to pray and offer flowers. Most of the eunuchs come here on Thursday for prayers.

It is a very quiet place where people rarely come and go. However, a large number of people visit here on special events, especially shaab-e-barat, when free food is distributed to the poor.

At present Khanqah is looked after by a person named Shriji, who has spent almost three generations in taking care of this 50 (fifty) graves of hijras.

Walking distance from chattarpur metro station gate no. 01, around 02 km. Free of cost. Peacefully place. Open time morning 7:00am to 8:00pm. No rush/crowd.

History of this monument is given below:- Hijron Ka Khanqah is an Islamic monument located in (Mehrauli) Delhi, India. The literal meaning of Hijron ka Khanqah is a 'Sufi spiritual retreat for eunuchs. It is one of the many monuments located in the Mehrauli village within the Archeological Park. It is maintained well by the Hijras of Turkman Gate, in Shahjahanabad (present day Old Delhi) who are in possession of this 15th century monument since the...