A religious place dedicated to 7 sisters Goddesses. It is also known as Maavaliyan Mataji Mandir, Saat Behne Mataji Mandir.
It is must for Jaipur people to come and bow before Saato Behne Mataji twice in a year during Navratri days.
A Foreign Scholar's Research Unveils the Enigmatic "7 Sisters" Goddesses of Rajasthan
A significant study by a foreign researcher has shed light on the intriguing and complex belief in the "7 Sisters" goddesses, known locally as Satobahin, within the cultural landscape of Rajasthan. This research, conducted by Helen Lambert, a British anthropologist, provides a detailed ethnographic account of these deities and their role in the cosmology, experiences of sickness, and the identity of women in rural Rajasthan. While it is not definitively stated that her research was conducted as a student, her doctoral work and subsequent publications form the foundation of this understanding.
The research reveals that the "7 Sisters" are not typically enshrined in temples but are considered "homeless goddesses." They are perceived as a collective of powerful and predominantly malevolent deities. Unlike the more benevolent mother goddesses (Mataji) who are worshipped for general well-being and protection, the Satobahin are primarily invoked and propitiated when they are believed to be the cause of affliction, particularly childhood illnesses.
A key aspect of the belief surrounding the Seven Sisters is their association with sickness. It is thought that these goddesses can possess individuals, leading to illness. Consequently, rituals and offerings are made to appease them and persuade them to leave the afflicted person's body. These offerings are often specific and carry symbolic meaning within the local culture.
Lambert's work highlights a fascinating duality in the perception of the divine feminine in this region of Rajasthan. While the "mother" goddess represents the protective and benevolent aspect, the "sisters" embody a more dangerous and unpredictable power. This duality is seen to mirror the social roles and identities of women in the region.
The research also draws a connection between the Satobahin and the broader Indian tradition of worshipping group goddesses, such as the Saptamatrikas (Seven Mothers). However, the cult of the Seven Sisters in Rajasthan has its own distinct characteristics and folklore that are deeply embedded in the local social fabric.
In essence, the research by Helen Lambert provides a crucial window into a lesser-known aspect of Rajasthani folk religion. It moves beyond a simple cataloging of deities to offer a nuanced understanding of how these beliefs are interwoven with the daily lives, social structures, and health concerns of the people. Her work "enlightens" us on the fact that the "7 Sisters" of Rajasthan are not just figures in a pantheon, but powerful symbols that reflect and shape the lived realities of the communities that believe in them.
There tithi are fixed for different cast and creed people, for doing Dhok before the Mataji.
We offer our Dhok on 7th day of...
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