Safa and Marwa (Saee)
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The Holy Places of Masjidil Haram Masjidil Haram is located in the city of Makkah and it is the largest mosque in the world. Masjidil Haram building has the circle shape. The structure area of Masjidil haram is around 656.800 square metres including the outdoor and indoor. Masjidil Haram can receive more than one million people. Then, it consist of 3 floors and it has seven tower . Beside that, this mosque has 4 main door and 45 extra door. Masjidil Haram is the holiest mosque in the world and it is the primary destination of the pilgrimage who do hajj or umroh. The specialty of Masjidil Haram is “prayer in Masjidil Haram is more eminent than 100.000 times prayer in the other mosque.” It is really amazing. Masjidil Haram has some holy places, there are Ka’bah, Hijr Ismail, Maqam Ibrahim, Safa Marwah hills and Zam-Zam well. First, Masjidil Haram has a square building. It is Ka’bah. The foundation of Ka’bah is made from marble. The thickness of marble is 25 cm at least. Ka’bah is the first building on the earth which is used as a qiblat in moslem prayer piety, so that Ka’bah become a center building in Masjidil Haram. Then, Ka’bah is the most sacred site in islam and all of moslem around the world face the Ka’bah during prayer, no matter where they are. All of moslem who do hajj or umroh have to around the Ka’bah seven times, it is called tawaf. Every wall corner of Ka’bah has name. The north side is Rukun Iraqi (Irak), the south side is Rukun Yamani (Yaman), the west side is Rukun Syami (Suriah) and the east side is Rukun Aswad (Hajar Aswad). Next, Ka’bah has a shutter wall. It is kiswah. Kiswah is made from gold thread and is adorned with Al-Qur’an callighraphy. The width of the Kiswah is 658 m2. Also, Ka’bah has Al- Burk. Al-Burk is the gold door and it is made from gold 99 carats. The weight of Al-Burk is 280 kg. In addition, Hajar Aswad is a black stone. It is in the corner of tawaf. Hajar Aswad consist of 8 piece silver circle. Ka’bah is very wonderful and has a lot of history. Second, one of part from Ka’bah is Hijr Ismail. Hijr Ismail is located in the north side of Ka’bah. It is covered by a short wall (Al-Hatim) and it is circle shape. Hijr Ismail is the foundation of Ibrahim’s family. In this place, many people who do hajj or umroh piety do sunnah prayer directly because Hijr Ismail is a good place to pray. Third, in Masjidil Haram is found Maqam Ibrahim. The Maqam Ibrahim is a rock that has an imprint of Ibrahim's foot which is kept in a crystal dome next to the Ka’bah. Maqam Ibrahim faces with Al-Burk. Maqam Ibrahim is caressed by people who do hajj or umroh piety. Fourth, Masjidil Haram mosque has two hills, there are As-Safa and Al-Marwah. Safa and Marwah hills are located approximately half a mile from the Ka’bah. The distance between Safa and Marwah are 450 m or 1.480 feet. Safa and Marwah are two small hills and it is the place to do sa’i. Sa’i begins from Safa to Marwah. When the moslem do sa’i in Safa and Marwah, they are travel back and forth for seven times. Among Safa and Marwah are found the green pillar. Besides, among Safa and Marwah sets some tap water. The tap water originates from Zam-Zam Well, so moslem who feel thirsty when she/ he does sa’i in Safa and Marwah, they can drink the water directly as satisfied as possible. The last is Zam-Zam Well. The name of the well traditionally comes from the phrase Zomë-Zomë. Zam-zam water originates from spring in the base land of Masjidil Haram, it is called Zam-Zam Well. It is located around 20 m (66 feet) at southeast of Ka’bah. Zam-Zam Well taps ground water from the Wadi Alluvium lining and it spurts water non-stop. The well has never gone dry despite the millions of liters of water consumed every year. Zam-zam water has no colour or smell, and has a distinct taste. All in all, Masjidil Haram is the greatest mosque. It is the most special mosque in the world because the holy places in Masjidil Haram is very extraordinary and astonishing. Also, Masjidil Haram becomes center mosque in the world.
Nihab KhanNihab Khan
60
**The Message 34** **Allah says in Ayah 2:221: you are prohibited from Marrying (Nikah) female Mushriks until they believe in the Noble Qur’aan, a believing female is better for you than the Mushrik even if you like the Mushrik. You are prohibited to Marry (Nikah) Mushrik males until they believe in the Noble Qur’aan, a male believer is better for you than a Mushrik even if you like them. Mushrik call you to enter into Hell, while Allah calls you to enter Paradise and His forgiveness, clarifying his Ayahs to the people may they remember. The word Nikah means To Marry, Allah prohibited Muslim males to Marry from the Mushrik females, and prohibited Muslim females to Marry Mushrik males. What millions of Muslims did, did they obey the order of Allah, no, they falsely claimed that the Christians are (Ahlu Al Kitaab) received a book from Allah (the Injeel). Are the Christians truly Ahlu Al Kitaab? Allah says in Ayah 3:49 that Isaﷺ was a messenger to the Israelis (The Christians are not from the Israelis), the Christian book of Mathew 15:24 Jesus said that he came only for the lost sheep of the children of Israel. Allah did not send a book to the Christians, what books they have are what they invented, Jesus never heard of the Christians or Christianity, they worship Jesus and they are Mushrik (this according to their books). We are not allowed to marry from the Christians, or from those who worship human beings or any creature on Earth. Is the order not to marry from the Mushrik final, no,Allah allows us to marry from the Mushriks under one condition, Allah says: do not marry until they believe (in the Qur’aan), then the door is opened, not completely closed. Those who understand know that those are the orders of Allah, those who disobey will receive what they deserve. In order not to have divorces among those who married Mushriks, we need to call the mushriks to true Islam (in the Qur’aan), knowing that Allah is watching, and knows if their believing is Genuine or not.** **Why Allah prohibited us to marry from the Mushriks, Allah says: a believing female is better than a mushrik female, a believing male is better than a mushrik male, why? Allah says that mushriks call you to enter into Hell, while Allah calls you to enter Paradise and into His forgiveness. Those who are aware of those who married from the mushriks know that the children become mushriks, because the mushrik mothers have a great effect, and if the father is a mushrik the effect is even worse, shirk (kufur) enters easily to the families who marry from the Mushriks.**
Mosunnaf RazaMosunnaf Raza
70
Blessed to have been given a chance and opportunity to be able to visit this two historical mountains in Islam for multiple times. The history of Safah and Marwah in Makkah dates back to ancient times and holds great significance in Islamic tradition. These two hills, located within the precincts of the Grand Mosque in Makkah, have a deep connection to the story of Hajar (Hagar) and her son Ismail (Ishmael), as mentioned in the Quran. According to Islamic belief, Prophet Ibrahim (Abraham) was commanded by Allah to leave his wife Hajar and their infant son Ismail in the barren valley of Makkah. As Ibrahim left them with limited provisions, Hajar ran between the hills of Safah and Marwah seven times in search of water for her thirsty child. It is said that on her seventh run, she heard a voice and discovered a spring known as Zamzam miraculously gushing forth from beneath Ismail's feet. This incident became a symbol of trust in Allah's providence and unwavering faith for Muslims worldwide. The act of running between Safah and Marwah during Hajj (pilgrimage) or Umrah (lesser pilgrimage) has become an integral part of these rituals. Pilgrims retrace Hajar's footsteps by performing Sa'i, which involves running or walking briskly between the two hills seven times. Over time, these hills were leveled out during various expansions of the Grand Mosque complex. However, their historical significance remains intact. Today, Safah and Marwah are marked by green pillars within the mosque area to indicate the starting point for Sa'i during Hajj and Umrah. In recent years, Saudi Arabia has undertaken extensive renovations to accommodate the increasing number of pilgrims visiting Makkah. The area surrounding Safah and Marwah has been expanded with air-conditioned tunnels connecting both hills. This development ensures ease and comfort for pilgrims while performing Sa'i throughout the year. The story of Safah and Marwah serves as a reminder of the strength and resilience of Hajar, who demonstrated unwavering faith and trust in Allah's plan. It also symbolizes the importance of perseverance and seeking divine guidance in times of hardship. The hills continue to be a place of spiritual significance, where millions of Muslims from around the world come to fulfill their religious obligations and connect with the rich history of Islam.
Arief Bin AliArief Bin Ali
110
Safa Marwah Visit Description Default (GPT-3.5)  Write 2 visit description about safa marwa ChatGPT Visit Description 1: Safa and Marwah, two significant hills located within the Masjid al-Haram in Mecca, Saudi Arabia, hold immense religious importance in Islam. Visiting these hills is a profound and spiritual journey for Muslims from around the world. Safa and Marwah are integral components of the Sa'i, one of the rituals performed during Hajj and Umrah. As you step onto the gleaming marble floors of Masjid al-Haram, you'll find yourself at one end of Safa. This is where the pilgrimage begins. Pilgrims walk seven times between Safa and Marwah, emulating the actions of Hagar, the wife of Prophet Ibrahim, who ran between these hills searching for water for her son, Isma'il, a story deeply ingrained in Islamic tradition. The journey involves reflection, supplication, and devotion. The atmosphere at Safa and Marwah is charged with spiritual energy, as countless pilgrims, dressed in seamless white garments, participate in this sacred act. The stunning architecture and the breathtaking view of the Kaaba from these hills only add to the experience. Visit Description 2: Safa and Marwah are not merely hills; they are emblematic of faith, endurance, and devotion in the heart of Islam. Nestled within the grandeur of Masjid al-Haram in Mecca, Saudi Arabia, these hills are a pilgrimage site that beckons the devout from all corners of the world. The journey begins at Safa, where pilgrims stand in contemplation and prayer before embarking on the symbolic walk between the two hills. As you walk from Safa to Marwah, you retrace the steps of Hagar, a poignant story from Islamic tradition. The seven back-and-forth walks represent Hagar's search for water for her son, Isma'il, a testament to unwavering faith and reliance on God. The marble-clad pathway connecting Safa and Marwah is filled with the whispers of pilgrims' prayers and the sound of their footsteps. The surrounding ambiance is charged with spiritual intensity, making this pilgrimage an unforgettable and deeply moving experience. The view of the Kaaba from these hills serves as a constant reminder of the spiritual center of Islam.
Raisul Islam RusselRaisul Islam Russel
00
Safa and Marwa are two small hills located within the Great Mosque of Mecca in Saudi Arabia. They hold great significance in Islamic tradition and are integral to the ritual of Hajj and Umrah pilgrimages. These hills are primarily known for their association with Hagar, the wife of Prophet Ibrahim (Abraham in Judeo-Christian tradition), and her son Isma'il (Ishmael). According to Islamic tradition, Hagar was left in the desert with her infant son Isma'il upon the command of God. With limited provisions, Hagar desperately searched for water to quench her son's thirst. In her search, she ran between the hills of Safa and Marwa seven times. It is believed that during one of her runs, the water of Zamzam miraculously sprang from beneath Isma'il's feet, providing sustenance for them both. To commemorate Hagar's search for water, pilgrims performing the Hajj or Umrah replicate her actions by walking between the hills of Safa and Marwa, known as the Sa'i. This ritual is performed seven times, with pilgrims walking briskly in the path of Hagar. It symbolizes the endurance, faith, and trust in God exhibited by Hagar during her time of trial. The Sa'i holds deep spiritual significance for pilgrims, as it allows them to connect with the legacy of Hagar and Isma'il and reflect on their own faith journeys. Many pilgrims find solace and inspiration in retracing the steps of Hagar and experiencing the mercy and providence of God. In addition to its religious significance, the area of Safa and Marwa has undergone significant development over the years to accommodate the growing number of pilgrims. The Great Mosque of Mecca, where Safa and Marwa are located, is one of the largest and most important mosques in the world. It can accommodate millions of worshippers during peak times, making it a focal point for Muslims around the globe. Overall, Safa and Marwa hold a special place in the hearts of Muslims as symbols of faith, endurance, and divine mercy. The ritual of Sa'i serves as a powerful reminder of the enduring legacy of Hagar and Isma'il and the universal themes of perseverance and trust in God.
M. AvaizM. Avaiz
110
Performing Sa'i between Safa and Marwa during Umrah is truly a spiritual journey, a deeply transformative act that connects us to the essence of faith and the trials of the beloved figures in Islamic history. This sacred ritual commemorates the unwavering trust and resilience of Hagar (Hajjar), the mother of Prophet Ismail (AS), as she ran between these two hills in search of water, relying entirely on Allah’s mercy. With each step between Safa and Marwa, I felt the weight of centuries of devotion, a reflection of the tests faced by the Prophets and their deep submission to the will of Allah. This pilgrimage between the hills is not merely a physical exertion but a profound act of ibadah (worship), symbolizing our pursuit of Allah’s mercy, forgiveness, and closeness. In every stride, there is a reminder that, like Hagar, we must trust in Allah's plans, even when things seem impossible. The energy around was awe-inspiring, with the unity of believers all engaged in heartfelt supplication, as if in one voice calling upon Allah for guidance, forgiveness, and blessings. The facilities at the holy site were immaculate and well-organized, reflecting the reverence that this sacred place holds. Sa'i is more than just running between two hills; it is an opportunity for spiritual cleansing, where one can reflect on their life, seek closeness to Allah, and return renewed in faith. I left with a heart full of humility, my soul replenished by the grace of Allah, deeply grateful for the opportunity to participate in this blessed ritual. Tips: • Stay hydrated to maintain energy for the entire ritual. • Purify your intention, keeping in mind that every step is for Allah alone. Recommendation: This is an essential experience for every Muslim seeking to deepen their faith and connection with the rich heritage of Islam, a journey that brings you closer to Allah’s mercy and blessings.
Najeeb KayyalakkakathNajeeb Kayyalakkakath
00
Nearby Attractions Of Safa and Marwa (Saee)
Masjid al-Haram
Kaaba
The Clock Towers
Mövenpick Hotel & Residence Hajar Tower Makkah
Al Salam Gate
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Clock Tower Museum
Souk Al-Khalil - Jabal Omar
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Safa and Marwa are two small hills, connected to the larger Abu Qubais and Qaiqan mountains, respectively, in Mecca, Saudi Arabia, now made part of the Masjid al-Haram. Muslims travel back and forth between them seven times in what is known as Sa'ee ritual pilgrimages of Ḥajj and Umrah.
attractions: Masjid al-Haram, Kaaba, The Clock Towers, Mövenpick Hotel & Residence Hajar Tower Makkah, Al Salam Gate, Maqaam-e-ibrahim, Clock Tower Museum, Souk Al-Khalil - Jabal Omar, وقف الملك عبدالعزيز للحرمين الشريفين, Masjid Al Hijrah, restaurants: الرومانسية -أبراج جبل عُمر | Al romansiah, Al Shorfa Restaurant, Sahtein Restaurant, Raydan Yemeni Restaurant, MADO, Al Bayt Restaurant, Pakistani Restaurant مطعم الاخوان ، پاکستانی ہوٹل, Spice Bowl, Tuheed Pakistani Restaurant, Mado
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